以色列民族认同的两次革命

IF 0.7 Q2 Social Sciences
Barak Medina, Ofra Bloch
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引用次数: 0

摘要

我们认为,司法改革旨在削弱司法,并将政府权力从其结构检查中解放出来,应该被理解为以色列宪法认同更深层次转变的一部分。这种转变的核心不是“赋予人民权力”,而是质疑以色列对平等公民权基本原则的承诺,主要是关于是否允许将犹太人的利益置于非犹太人的利益之上。将司法改革理解为国家身份更大转变的一部分,即向更犹太化和更不民主的方向转变,对其合法性具有规范意义。司法改革经常被以色列政府描述为试图撤销1992年所谓的“宪法革命”,质疑其合法性,并声称反革命是允许的,与当前人民的意愿保持一致。对以色列宪法历史的考察驳斥了这一观点。我们表明,尽管1992年的革命同时享有规范和至少部分的社会合法性,但当前的尝试却没有。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Two Revolutions of Israel's National Identity
The judicial overhaul, designed to weaken the judiciary and unleash governmental power from its structural checks, should be understood, we argue, as part of a deeper transformation of Israel's constitutional identity. At its core, this transformation is not about ‘empowering the people’ but rather about questioning Israel's commitment to the fundamental principle of equal citizenship, mainly regarding the permissibility of preferring the interests of Jews over those of non-Jews. Understanding the judicial overhaul as part of this larger transformation of the state's identity, towards more Jewish and less democratic, carries normative implications regarding its legitimacy. The judicial overhaul is often presented by the Israeli government as an attempt to undo the 1992 so-called ‘constitutional revolution’, questioning its legitimacy and asserting that a counter-revolution would be permissible, aligning with the current will of the people. An examination of Israel's constitutional history refutes this argument. We show that while the 1992 revolution enjoyed both normative and, at least, partial social legitimacy, current attempts do not.
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来源期刊
CiteScore
1.00
自引率
14.30%
发文量
19
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