思考过去的心灵:作为史学哲学的认知科学

IF 0.4 3区 历史学 Q1 HISTORY
Adam Michael Bricker
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引用次数: 0

摘要

本文概述了未来研究计划的案例,该计划使用实验认知科学的工具来调查传统上属于史学哲学职权范围的问题。中心思想是这样的——历史学家对过去的描述在很大程度上是一个经验问题,在很大程度上是由产生这些描述的认知过程决定的。然而,由于史学哲学目前还不具备调查这些认知问题的能力,对证据质量的合理关注在很大程度上被忽视了。心理状态表征的例子很好地说明了这一点。过去精神状态的表征——过去行为主体的思想、恐惧、知识和欲望——在历史编纂中扮演着与日常生活中一样的证据角色,为行为主体的行为提供因果解释,并支持对这些行为的规范性评估。然而,我们有充分的理由怀疑,支持这些表征的心理过程理论在史学背景下比在日常条件下更容易出错。这引起了人们对心智理论提供的史学证据质量的担忧,这些担忧需要实验认知科学来妥善解决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thinking about Past Minds: Cognitive Science as Philosophy of Historiography
This paper outlines the case for a future research program that uses the tools of experimental cognitive science to investigate questions that traditionally fall under the remit of the philosophy of historiography. The central idea is this – the epistemic profile of historians’ representations of the past is largely an empirical matter, determined in no small part by the cognitive processes that produce these representations. However, as the philosophy of historiography is not presently equipped to investigate such cognitive questions, legitimate concerns about evidential quality go largely overlooked. The case of mental state representation provides an excellent illustration of this. Representations of past mental states – the thoughts and fears and knowledge and desires of past agents – play much the same evidential role in historiography as in everyday life, serving in the causal explanation of agents’ behaviors and supporting normative evaluation of those behaviors. However, we have good reason to suspect that the theory of mind processes that support these representations may be more susceptible to error when deployed in the context of historiography than under everyday conditions. This raises worries about the quality of evidence that theory of mind can provide historiography, worries which require experimental cognitive science to properly address.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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