剑与钻石——一行禅师论同一性法则

Mirja Annalena Holst
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引用次数: 0

摘要

《金刚经》是中国最早、最珍贵的《智慧精经》之一,对禅宗的发展产生了广泛的影响。近年来,人们对经典中反复出现的一种句子形式产生了极大的兴趣,这种句子的形式是“A不是A,所以它是A”。这些句子显示了所谓的“非逻辑”或“否定中肯定的逻辑”。它们之所以特别有趣,是因为它们不仅概括了禅宗的核心见解之一,即非二元性,而且与此同时,它们似乎违背了西方哲学中最正统的逻辑法则之一,即同一性法则。本文探讨了越南禅师一行禅师对这些“钻石句”的解读。我提出一行禅师对钻石句的解释,从相互关联的角度出发,然后继续论证并解释,在他的解释下,同一性法则的有效性是如何被拒绝的。最后,我详细说明了“禅宗逻辑”的形成结果,以及禅宗中不矛盾法则的有效性的相关辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Swords and diamonds—Thich Nhat Hanh on the law of identity

The Diamond Sutra is one of the earliest and most treasured of the Perfection of Wisdom Sutras and had a wide influence on the development of Zen Buddhism. There has been, in recent years, great interest in one particular form of sentences that repeatedly occur in the sutra, sentences of the form “A is not A, therefore it is A”. These sentences display what has been called the “logic of not” or the “logic of affirmation-in-negation”. They are of special interest since they do not only encapsulate one of the central insights of Zen Buddhism, that of nonduality, but at the same time seem to go against one of the most orthodox laws of logic in Western philosophy, the law of identity. This paper discusses the interpretation of these “diamond sentences” by the Vietnamese Zen monk Thich Nhat Hanh. I present Thich Nhat Hanh’s interpretation of the diamond sentences in terms of interbeing and go on to argue that and explain how, on his interpretation, the validity of the law of identity is indeed rejected. Finally, I spell out consequences for formulating a “logic of Zen” and for a related debate about the validity of the law of non-contradiction in Zen.

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