{"title":"原因和原因的范围","authors":"Clayton Littlejohn","doi":"10.1007/s44204-023-00129-4","DOIUrl":null,"url":null,"abstract":"<div><p>In this discussion, we look at three potential problems that arise for Whiting’s account of normative reasons. The first has to do with the idea that objective reasons might have a modal dimension. The second and third concern the idea that there is some sort of direct connection between sets of reasons and the deliberative ought or the ought of rationality. We can see that we might be better served using credences about reasons (i.e., creasons) to characterise any ought that is distinct from the objective ought than possessed or apparent reasons.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The ranges of reasons and creasons\",\"authors\":\"Clayton Littlejohn\",\"doi\":\"10.1007/s44204-023-00129-4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>In this discussion, we look at three potential problems that arise for Whiting’s account of normative reasons. The first has to do with the idea that objective reasons might have a modal dimension. The second and third concern the idea that there is some sort of direct connection between sets of reasons and the deliberative ought or the ought of rationality. We can see that we might be better served using credences about reasons (i.e., creasons) to characterise any ought that is distinct from the objective ought than possessed or apparent reasons.</p></div>\",\"PeriodicalId\":93890,\"journal\":{\"name\":\"Asian journal of philosophy\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-11-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian journal of philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://link.springer.com/article/10.1007/s44204-023-00129-4\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian journal of philosophy","FirstCategoryId":"1085","ListUrlMain":"https://link.springer.com/article/10.1007/s44204-023-00129-4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this discussion, we look at three potential problems that arise for Whiting’s account of normative reasons. The first has to do with the idea that objective reasons might have a modal dimension. The second and third concern the idea that there is some sort of direct connection between sets of reasons and the deliberative ought or the ought of rationality. We can see that we might be better served using credences about reasons (i.e., creasons) to characterise any ought that is distinct from the objective ought than possessed or apparent reasons.