{"title":"如人如兽:《尼伊·奥桑达诗选》中领导的生态批评隐喻话语","authors":"Festus Moses Onipede, Gabriel Abiodun Abioye","doi":"10.25077/ar.10.3.239-249.2023","DOIUrl":null,"url":null,"abstract":"Niyi Osundare extensively investigates the natural world, which is the habitat inhabited by nonhuman beings, in his poems. As a result, his poetry is referred to as eco-poetry. There have been a lot of studies of Niyi Osundare’s poetry that have focused on traditional aesthetics, political power, exile, and the African experience, but not enough studies that have looked at the leadership of animals in their natural habitats. The main sources of information for the study are Niyi Osundare’s The Leader and the Led and Random Blues. This study examined the animal metaphor in relation to leadership from the viewpoints of Lakoff and Johnson’s conceptual metaphor theory and Michael Halliday’s transitivity theory. Four main participant and process categories are identified by the data as being present in the poems, with the Material and Relational processes having the largest frequency distributions (62.98% and 22.22%, respectively). This large proportion indicates both the ongoing activity in the African continent and the significant demands that people are under in their desire to rule the biosphere. The the low occurrence of verbal and mental processes in followers (11.11% and 7.40%, respectively) suggests that both animal and human leadership aspirants are more interested in what followers do than followers are. Also, the findings revealed the metaphorical representation of each animal thus: serpent(complacence), leeches and lice (parasite), orangutans (class), beasts (hard labor), crocodile (betrayal), hive (defense), lion (subjugation), antelopes/impalas (fright), hyena (glutton), giraffe (nonchalance), zebra (duplicity), elephant (destruction), warthog (ugliness), rhino (violence), snake (anarchy), lamb (peace), tiger (aggression), doe (compassion). Overall, the study concluded that we need leaders and followers who are similar to lambs and does for harmonious cohabitation in the ecosystem.","PeriodicalId":56218,"journal":{"name":"Arbitrer","volume":"46 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Like Animals Like Human Beings: An Ecocritical Metaphor Discourse of Leadership in Selected Poems of Niyi Osundare\",\"authors\":\"Festus Moses Onipede, Gabriel Abiodun Abioye\",\"doi\":\"10.25077/ar.10.3.239-249.2023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Niyi Osundare extensively investigates the natural world, which is the habitat inhabited by nonhuman beings, in his poems. As a result, his poetry is referred to as eco-poetry. There have been a lot of studies of Niyi Osundare’s poetry that have focused on traditional aesthetics, political power, exile, and the African experience, but not enough studies that have looked at the leadership of animals in their natural habitats. The main sources of information for the study are Niyi Osundare’s The Leader and the Led and Random Blues. This study examined the animal metaphor in relation to leadership from the viewpoints of Lakoff and Johnson’s conceptual metaphor theory and Michael Halliday’s transitivity theory. Four main participant and process categories are identified by the data as being present in the poems, with the Material and Relational processes having the largest frequency distributions (62.98% and 22.22%, respectively). This large proportion indicates both the ongoing activity in the African continent and the significant demands that people are under in their desire to rule the biosphere. The the low occurrence of verbal and mental processes in followers (11.11% and 7.40%, respectively) suggests that both animal and human leadership aspirants are more interested in what followers do than followers are. Also, the findings revealed the metaphorical representation of each animal thus: serpent(complacence), leeches and lice (parasite), orangutans (class), beasts (hard labor), crocodile (betrayal), hive (defense), lion (subjugation), antelopes/impalas (fright), hyena (glutton), giraffe (nonchalance), zebra (duplicity), elephant (destruction), warthog (ugliness), rhino (violence), snake (anarchy), lamb (peace), tiger (aggression), doe (compassion). 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引用次数: 0
摘要
Niyi Osundare在他的诗歌中广泛地考察了自然世界,这是非人类居住的栖息地。因此,他的诗被称为生态诗。有很多关于Niyi Osundare诗歌的研究都集中在传统美学、政治权力、流放和非洲经历上,但没有足够的研究关注动物在自然栖息地的领导地位。这项研究的主要信息来源是Niyi Osundare的《Leader and The Led》和《Random Blues》。本研究从Lakoff和Johnson的概念隐喻理论和Michael Halliday的及物性理论的角度考察了动物隐喻与领导力的关系。通过诗歌中存在的数据,确定了四个主要的参与者和过程类别,其中物质和关系过程的频率分布最大(分别为62.98%和22.22%)。这么大的比例既表明了非洲大陆正在进行的活动,也表明了人们在统治生物圈的愿望中所面临的巨大要求。在追随者中,言语和心理过程的发生率较低(分别为11.11%和7.40%),这表明动物和人类的领导志向者对追随者做什么比追随者是什么更感兴趣。此外,研究结果还揭示了每种动物的隐喻代表:蛇(自满)、水蛭和虱子(寄生虫)、猩猩(阶级)、野兽(辛勤劳动)、鳄鱼(背叛)、蜂巢(防御)、狮子(征服)、羚羊/黑斑羚(恐惧)、鬣狗(贪吃)、长颈鹿(冷漠)、斑马(口蜜心圆)、大象(破坏)、疣猪(丑陋)、犀牛(暴力)、蛇(无政府状态)、羔羊(和平)、老虎(侵略)、母鹿(同情)。总的来说,研究得出的结论是,为了在生态系统中和谐共处,我们需要像羔羊和绵羊一样的领导者和追随者。
Like Animals Like Human Beings: An Ecocritical Metaphor Discourse of Leadership in Selected Poems of Niyi Osundare
Niyi Osundare extensively investigates the natural world, which is the habitat inhabited by nonhuman beings, in his poems. As a result, his poetry is referred to as eco-poetry. There have been a lot of studies of Niyi Osundare’s poetry that have focused on traditional aesthetics, political power, exile, and the African experience, but not enough studies that have looked at the leadership of animals in their natural habitats. The main sources of information for the study are Niyi Osundare’s The Leader and the Led and Random Blues. This study examined the animal metaphor in relation to leadership from the viewpoints of Lakoff and Johnson’s conceptual metaphor theory and Michael Halliday’s transitivity theory. Four main participant and process categories are identified by the data as being present in the poems, with the Material and Relational processes having the largest frequency distributions (62.98% and 22.22%, respectively). This large proportion indicates both the ongoing activity in the African continent and the significant demands that people are under in their desire to rule the biosphere. The the low occurrence of verbal and mental processes in followers (11.11% and 7.40%, respectively) suggests that both animal and human leadership aspirants are more interested in what followers do than followers are. Also, the findings revealed the metaphorical representation of each animal thus: serpent(complacence), leeches and lice (parasite), orangutans (class), beasts (hard labor), crocodile (betrayal), hive (defense), lion (subjugation), antelopes/impalas (fright), hyena (glutton), giraffe (nonchalance), zebra (duplicity), elephant (destruction), warthog (ugliness), rhino (violence), snake (anarchy), lamb (peace), tiger (aggression), doe (compassion). Overall, the study concluded that we need leaders and followers who are similar to lambs and does for harmonious cohabitation in the ecosystem.