“他怎么能不抗议上帝处死正义的孩子呢?”

IF 0.1 0 RELIGION
Eric Lawee
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引用次数: 0

摘要

中世纪犹太人对《以撒的捆绑》(Akedah)的解读,几乎完全忽略了伦理与启示的神圣命令之间的矛盾,而许多现代解读发现,这是故事的核心。本研究探讨了一个例外,即14世纪理性主义者Eleazar Ashkenazi ben Nathan Ha-Bavli的教学。在他的《启示录》中,以利亚撒寻求一种补救方法,来解决他所认为的神学和道德上的丑闻,这些丑闻是根据《启示录》的字面意思来解读的。虽然以利亚撒对阿基达的处理在很多方面都是建立在迈蒙尼德的基础上的,但它也为这个最困难的圣经记载增加了新的层次。由于这个原因,这项研究开始于对迈蒙尼德故意对Akedah的难以捉摸的处理及其在中世纪后期一些有代表性的对话者中的接受进行实质性的回顾。文章转向其主要焦点,从物质和方式两方面对中世纪犹太理性主义的极限进行了个案研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“How Would He Not Protest God’s Putting to Death the Righteous Child?”
Abstract Medieval Jewish readings of the Akedah, the Binding of Isaac, remain almost entirely oblivious to the antinomy between ethics and the revealed divine command that many modern interpretations find at the heart of the story. This study explores an exception, the teaching of the fourteenth-century rationalist, Eleazar Ashkenazi ben Nathan Ha-Bavli. In his Revealer of Secrets , Eleazar seeks a remedy for what he takes to be the theological and moral scandals that arise when the Akedah is read according to its plain sense. While Eleazar’s treatment of the Akedah builds in many ways on that of Maimonides, it also adds novel layers regarding this most difficult of biblical accounts. For this reason, the study begins with a substantial review of Maimonides’ intentionally elusive treatment of the Akedah and its reception among some representative later medieval interlocutors. Turning to its main focus, the article supplies a case study in medieval Jewish rationalism at its limits, in both matter and manner.
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CiteScore
0.20
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