花儿都到哪里去了?中世纪早期两次流散中犹太人“花文化”的命运

IF 0.1 0 RELIGION
Aton M. Holzer
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引用次数: 0

摘要

在中世纪早期和晚期的拉比文学中,除了一个众所周知但有争议的例外,花和涉及花的传统往往明显缺席。相比之下,从圣经时期开始的文学和考古主题,在第二圣殿后期达到高潮,充满了花卉主题。圣母百合花(百合)是古代以色列的象征,尤其是耶路撒冷的圣殿,可能在晚春的时候用它们来装饰。在这篇文章中,我们分析了希腊-罗马背景下的犹太花卉文化,并提出了解释其最终消失的可能性——特别是拉比学术向琐罗亚斯德教环境的转移,在琐罗亚斯德教环境中,花卉在崇拜中发挥了核心作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Where Have All the Flowers Gone? The Fate of a Jewish “Culture of Flowers” in Two Early Medieval Diasporas
Abstract Flowers and traditions involving flowers tend to be conspicuously absent from early and late medieval Rabbinic literature, with one well-known but controversial exception. In contrast, literature and archaeological motifs beginning from the biblical period and reaching a climax in the late Second Temple period are replete with floral themes. The Madonna lily – lilium candidum – is especially celebrated as a symbol of ancient Israel, and particularly the Temple in Jerusalem, which may have been adorned with them in the late spring. In this essay, we analyze the Jewish culture of flowers in its Greco-Roman context and suggest possibilities to account for its ulti- mate disappearance – in particular, the translocation of Rabbinic scholarship to a Zoroastrian milieu, in which flowers played a central role in worship.
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