{"title":"“罗马人”的发明,“野蛮人”的想象:奥维德后期文本中罗马帝国身份的建构","authors":"Maksym W. Kyrchanoff","doi":"10.12731/2077-1770-2023-15-2-255-287","DOIUrl":null,"url":null,"abstract":"Purpose. The author in the presented article considers the late texts of Ovid, presented by Tristia and Epistulae ex Ponto. The purpose of the article is to analyze how the texts reflect the processes of formation of the imperial political culture and identity.
 Research novelty. The novelty of the study lies in the analysis of the late texts of Ovid not as literary, but as political narratives that inspired the transformation of Roman identity, contributing to the actualization of the concepts of Self and Otherness.
 Materials and methods. Methodologically, the article is based on the principles of interdisciplinarity proposed in the framework of studies of nationalism, intellectual and cultural history, transplanted into the contexts of the literary history of Rome in the 1st century AD.
 Results. The article analyzes 1) Ovid’s attempts to form an ideal and positive image of power, 2) Ovid’s contribution to the development of Roman ideas about barbarians, 3) peculiarities of Ovid’s geographical perception of the formation of Roman territory as an imperial heterogeneous space. The contribution of the later texts of Ovid, represented by Tristia and Epistulae ex Ponto and written in exile, to the formation of political imperial culture and identity is shown. The results of the study suggest that 1) Ovid was one of the first Roman authors who textualized the transformations of political power, contributing to the genesis of the cult of imperial power as an element of political culture; 2) in the formation and imagination of the images of the barbarians, Ovid continued the earlier tendencies of hierarchization and idealization of the inhabitants of the peripheral provinces: 3) the later texts of Ovid, written in exile, became a contribution to the development of the cultural geography of the emerging Roman Empire, based on the glorification and positive idealization of Italy through the prism of its opposition to the provinces.","PeriodicalId":31320,"journal":{"name":"Sovremennye Issledovania Social''nyh Problem","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"INVENTION OF “ROMAN”, IMAGINATION OF “BARBARIAN”: THE CONSTRUCTION OF THE IMPERIAL IDENTITY OF ROME IN THE LATER TEXTS OF OVID\",\"authors\":\"Maksym W. Kyrchanoff\",\"doi\":\"10.12731/2077-1770-2023-15-2-255-287\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Purpose. The author in the presented article considers the late texts of Ovid, presented by Tristia and Epistulae ex Ponto. The purpose of the article is to analyze how the texts reflect the processes of formation of the imperial political culture and identity.
 Research novelty. The novelty of the study lies in the analysis of the late texts of Ovid not as literary, but as political narratives that inspired the transformation of Roman identity, contributing to the actualization of the concepts of Self and Otherness.
 Materials and methods. Methodologically, the article is based on the principles of interdisciplinarity proposed in the framework of studies of nationalism, intellectual and cultural history, transplanted into the contexts of the literary history of Rome in the 1st century AD.
 Results. The article analyzes 1) Ovid’s attempts to form an ideal and positive image of power, 2) Ovid’s contribution to the development of Roman ideas about barbarians, 3) peculiarities of Ovid’s geographical perception of the formation of Roman territory as an imperial heterogeneous space. The contribution of the later texts of Ovid, represented by Tristia and Epistulae ex Ponto and written in exile, to the formation of political imperial culture and identity is shown. The results of the study suggest that 1) Ovid was one of the first Roman authors who textualized the transformations of political power, contributing to the genesis of the cult of imperial power as an element of political culture; 2) in the formation and imagination of the images of the barbarians, Ovid continued the earlier tendencies of hierarchization and idealization of the inhabitants of the peripheral provinces: 3) the later texts of Ovid, written in exile, became a contribution to the development of the cultural geography of the emerging Roman Empire, based on the glorification and positive idealization of Italy through the prism of its opposition to the provinces.\",\"PeriodicalId\":31320,\"journal\":{\"name\":\"Sovremennye Issledovania Social''nyh Problem\",\"volume\":\"10 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sovremennye Issledovania Social''nyh Problem\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12731/2077-1770-2023-15-2-255-287\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sovremennye Issledovania Social''nyh Problem","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12731/2077-1770-2023-15-2-255-287","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
目的。作者在提出的文章中考虑奥维德的晚期文本,由Tristia和Epistulae ex Ponto提出。本文的目的是分析这些文本如何反映帝国政治文化和身份的形成过程。
研究新鲜事物。这项研究的新颖之处在于,将奥维德晚期的文本分析为政治叙事,而非文学叙事,这些叙事激发了罗马人身份的转变,有助于实现自我和他者的概念。材料和方法。在方法上,本文以民族主义、思想史和文化史研究框架中提出的跨学科原则为基础,移植到公元1世纪罗马文学史的语境中。结果。本文分析了1)奥维德试图塑造一个理想的、积极的权力形象;2)奥维德对罗马野蛮人思想发展的贡献;3)奥维德对罗马领土形成为帝国异质空间的地理感知的独特性。奥维德的后期文本,以《Tristia》和《Epistulae ex Ponto》为代表,写于流放期间,对政治帝国文化和身份的形成做出了贡献。研究结果表明:(1)奥维德是最早将政治权力的转变文本化的罗马作家之一,对作为政治文化元素的皇权崇拜的起源做出了贡献;2)在野蛮人形象的形成和想象中,奥维德延续了早期对外围行省居民的等级化和理想化倾向;3)奥维德在流亡期间撰写的后期文本,通过意大利与行省的对立,对新兴罗马帝国文化地理的发展做出了贡献,并将意大利美化和积极理想化。
INVENTION OF “ROMAN”, IMAGINATION OF “BARBARIAN”: THE CONSTRUCTION OF THE IMPERIAL IDENTITY OF ROME IN THE LATER TEXTS OF OVID
Purpose. The author in the presented article considers the late texts of Ovid, presented by Tristia and Epistulae ex Ponto. The purpose of the article is to analyze how the texts reflect the processes of formation of the imperial political culture and identity.
Research novelty. The novelty of the study lies in the analysis of the late texts of Ovid not as literary, but as political narratives that inspired the transformation of Roman identity, contributing to the actualization of the concepts of Self and Otherness.
Materials and methods. Methodologically, the article is based on the principles of interdisciplinarity proposed in the framework of studies of nationalism, intellectual and cultural history, transplanted into the contexts of the literary history of Rome in the 1st century AD.
Results. The article analyzes 1) Ovid’s attempts to form an ideal and positive image of power, 2) Ovid’s contribution to the development of Roman ideas about barbarians, 3) peculiarities of Ovid’s geographical perception of the formation of Roman territory as an imperial heterogeneous space. The contribution of the later texts of Ovid, represented by Tristia and Epistulae ex Ponto and written in exile, to the formation of political imperial culture and identity is shown. The results of the study suggest that 1) Ovid was one of the first Roman authors who textualized the transformations of political power, contributing to the genesis of the cult of imperial power as an element of political culture; 2) in the formation and imagination of the images of the barbarians, Ovid continued the earlier tendencies of hierarchization and idealization of the inhabitants of the peripheral provinces: 3) the later texts of Ovid, written in exile, became a contribution to the development of the cultural geography of the emerging Roman Empire, based on the glorification and positive idealization of Italy through the prism of its opposition to the provinces.