从波拿巴主义到民粹主义的拉丁美洲解读路易·波拿巴的《雾月18号》

Horacio Tarcus
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引用次数: 0

摘要

路易·波拿巴的《雾月十八日》在一八五二年的版本不太好,只在美国的德国移民中发行,对当时法国的事件没有丝毫的直接影响。直到1891年,路易·波拿巴(Louis Bonaparte)的政权20年前垮台,法国公众才知道译本。然而,马克思的著作在20世纪头几十年成为经典,而波拿巴主义的概念也超越了它的国家和时代背景,成为现代政治思想思想的一个范畴。随着1937年托洛茨基流亡墨西哥,这个概念被纳入拉丁美洲的政治词汇,以解释整个20世纪在这个大陆上出现的卡德尼斯主义和其他民族-人民政权。在被广泛使用之后,这个词在20世纪80年代被废弃,被阿根廷政治学家埃内斯托·拉克劳(Ernesto Laclau)阐述的民粹主义替代概念所取代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Bonapartism to populism Latin American readings of The l8 Brumaire of Louis Bonaparte
The eighteenth Brumaire of Louis Bonaparte was in 1852 a bumpy edi-tion and a circulation limited to German emigrants in the United States, without the slightest direct impact on the events of contempo-rary France. The French public only knew a translation in 1891, when Louis Bonaparte's regime had collapsed two decades earlier. However, the work of Karl Marx became a classic in the first decades of the twen-tieth century, while the notion of Bonapartism transcended its national and epochal context, to become a category of modern political thought thought. With Trotsky's exile in Mexico in 1937, the notion was in-corporated into the Latin American political vocabulary to account for Cardenismo and other national-popular regimes that emerged on this continent throughout the twentieth century. After intensive use, the term fell into disuse in the 1980s, being displaced by a surrogate notion, that of populism, elaborated by the Argentine political scientist Ernesto Laclau.
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