陶罗梅尼亚圣潘克拉修斯生活文本的新来源

IF 0.1 Q3 HISTORY
Ksenia Morugina
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引用次数: 0

摘要

本文致力于确立《圣潘克拉修斯的生活》文本的新来源。作为分析的结果,确定了其文本的几个来源,如阿基里斯·塔提乌斯(公元2世纪)的小说《留西佩和克利托丰》,圣格里高利的纳齐安祖斯的自传体诗歌(4世纪末),《奥古斯都史》(4世纪末至5世纪初的奥古斯都史),以及单独的古代历史学家关于金牛座和米尼亚传说的著作。此外,相似之处被发现与叙利亚版本的“使徒行传的圣约翰”(5世纪),其中,也许,在某些情况下,更接近生活比希腊版本的伪prochorus。本文特别关注作者在研究《生命的源泉》时所使用的文学技巧和方法。本文中考虑的来源揭示了前面在史学中描述的相同方法,《生活》的作者在处理来自其他来源的文本时使用了这种方法。这项研究得出的结论是,《圣潘克拉修斯传》的作者是拜占庭文学“黑暗时代”(7世纪中期至9世纪中期)的杰出代表,他的写作对象是受过“古典”教育的读者或顾客。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Sources of the Text of the Life of Saint Pancratius of Tauromenia
The article is devoted to establishing the new sources of the text of the Life of St. Pancratius of Tauromenia. As a result of the analysis, several sources of its text were identified such as the novel “Leucippe and Clitophon” by Achilles Tatius (2nd century C. E.), autobiographical poems of St. Gregory of Nazianzus (late 4th century), the “Augustan History” (Historia Augusta, late 4th — early 5th century) and, separately, the writings of ancient historians for the legend of Taurus and Menia. In addition, parallels were found with the Syriac version of the “Acts of St. John” (5th century), which, perhaps, in some cases is closer to the Life than the Greek version of Pseudo-Prochorus. A special attention in the article is paid to the literary techniques and methods that are used by the author during his work with the sources of the Life. The sources considered in this article reveal the same methods described earlier in historiography, which the author of the Life uses when working with texts from other sources. The study carried out led to the conclusion that the author of the Life of St. Pancratius was an outstanding representative of the “dark ages” period of Byzantine literature (middle of the 7th — middle of the 9th centuries) and wrote for a “classically” educated audience or customer.
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