《美洲的巴黎:昨天和今天》,卡罗尔·萨蒙主编(书评)

IF 0.1 4区 文学 N/A LITERATURE, ROMANCE
Tom Conner
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引用次数: 0

摘要

书评:《美洲的巴黎:昨天和今天》,作者:卡罗尔·萨蒙,汤姆·康纳·萨蒙,卡罗尔,主编:《美洲的巴黎:昨天和今天》。弗农,2022年。Isbn 978-1 64889-55-0。199页。由于其政治力量和文化资本,巴黎长期以来一直是法国文化的缩影,长期以来一直吸引着来自国外的关注,尤其是来自美洲的殖民,加上对光明之城的知识和艺术迷恋,已经努力创造了一个文化的“幻景”(xi)。也就是说,想象中的巴黎被证明比它的实际影响更强大,因为巴黎的影响是真实的和想象的。这本书分为两个部分,有时重叠。第一部分考察了巴黎在北美的文化影响,而第二部分着眼于南美,重点关注巴黎对里约热内卢和墨西哥城的建筑影响。第一篇文章论述了美国的巴黎歌舞杂耍,并展示了杂耍剧场如何融入巴黎戏剧的各个方面。第二篇论述了“存在主义女权主义”是如何塑造美国时尚的。从亨弗莱·鲍嘉(Humphrey Bogart)和阿尔伯特·加缪(Albert Camus)穿着雨衣,嘴里叼着半点燃的香烟,到20世纪40年代《Vogue》杂志的第一期广告,法国模特穿着黑色高领毛衣,抽着高卢烟,很明显,法国存在主义在美国流行文化中留下了印记。时尚将哲学转化为日常可穿戴的设计,朱丽叶·格列柯(Juliette Greco)自豪地穿着新的存在主义制服。正如第三篇文章所言,巴黎时尚的入侵最终产生了“杰基效应”,对原本相当原始的白宫文化产生了教化影响。杰奎琳•肯尼迪创造了一种与美国在世界舞台上的实力相称的新型软实力,使白宫变得优雅。第四章研究了标志性电影,如《穿普拉达的女魔头》(2006),展示了巴黎如何“支配”纽约时尚界和美国时尚杂志,而第五章则研究了巴黎在美国犯罪小说中的持续吸引力,并回顾了一长串以巴黎为灵感的美国犯罪故事,这些故事包括卡拉·布莱克和路易斯·贝亚德等人,以及受欢迎的Netflix系列《艾米丽在巴黎》和《卢宾:阿斯顿之舞》。第二部分以两篇关于南美人想象中的巴黎概念的文章开头,将里约热内卢的中央大道与圣米歇尔大道进行比较,并研究了墨西哥首都建筑地标中明显的法国影响,尤其是其“奥斯曼风格的百货商店”(xiii)。对于美国读者来说,第九章之所以突出,是因为它研究了美国对法国建筑师皮埃尔·查尔斯·朗方(Pierre Charles L’enfant)的亏欠,他基本上设计了这个国家的首都。不仅仅是为了证明华盛顿的绰号“波托马克河上的巴黎”。下一章着眼于巴黎和纽约的高架铁路花园。最后一章的重点是布宜诺斯艾利斯,“拉丁美洲的巴黎”和“拉丁版的纽约”,拥有“宏伟的林荫大道和艺术建筑”(168),渴望模仿旧世界的宏伟。[End Page 227]把所有事情联系在一起的结论将是非常宝贵的,但这些文章将受到普通读者和专家的极大赞赏。[End Page 228] Tom Conner St. Norbert College (WI)版权©2023美国法语教师协会
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paris in the Americas: Yesterday and Today ed. by Carole Salmon (review)
Reviewed by: Paris in the Americas: Yesterday and Today ed. by Carole Salmon Tom Conner Salmon, Carole, ed. Paris in the Americas: Yesterday and Today. Vernon, 2022. ISBN 978-1 64889-55-0. Pp. 199. Thanks to its political power and cultural capital, Paris has long been the epitome of French culture and has long attracted much attention from abroad—not the least from the Americas where colonization, coupled with an intellectual and artistic fascination with the City of Light, have worked to create a cultural “phantasmagoria” (xi). That said, imaginary Paris has proven stronger than its actual influence since Parisian influences are both real and imaginary. The book is organized into two sometimes overlapping parts. The first examines the cultural influence of Paris in North America while the second looks at South America, focusing on architectural influences of Paris on Rio de Janeiro and Mexico City. The first essay deals with Parisian vaudeville in America and shows how variety theater incorporated aspects of Parisian theater. The second essay discusses how “existential feminism” shaped American fashion. From Humphrey Bogart sosie Albert Camus in his raincoat and half-lit cigarette dangling from his mouth to the first issues of Vogue Magazine in the 1940s featuring ads with French models smoking Gauloises and wearing black turtlenecks, it was obvious that French existentialism was making a mark on American popular culture. Fashion translated philosophy into a daily wearable design and Juliette Greco wore the new existentialist uniform proudly. As the third essay suggests, this invasion of Parisian chic eventually produced the “Jackie effect” which had a civilizing influence on an otherwise rather primitive White House culture. Jackie Kennedy made the White House elegant by creating a novel form of soft power commensurate with American power on the world stage. Chapter 4 studies iconic films such as The Devil Wears Prada (2006) showing how Paris “dominates” (49) the New York fashion scene and American fashion magazines, whereas Chapter 5 looks at the ongoing appeal of Paris in American crime fiction and reviews a long list of Paris-inspired American crime stories by the likes of Cara Black and Louis Bayard, as well as the popular Netflix series Emily in Paris and Lupin: Dans l’Ombre d’Arsène. Part II opens with two essays on the conception of Paris in the South American imagination, comparing Rio de Janeiro’s Avenida Central to the Bd. Saint-Michel and studying the unmistakable French influence in the architectural landmarks of the Mexican capital, especially its “Haussmannian-inspired department stores” (xiii). For American readers, Chapter 9 stands out because it studies America’s debt to French architect Pierre Charles L’Enfant who essentially designed the nation’s capital, more than justifying Washington’s epithet “Paris on the Potomac.” The next chapter looks at the elevated railway gardens in Paris and New York. The final chapter focuses on Buenos Aires, the “Paris of Latin America” and the “Latin answer to New York City” with its “grands boulevards and beaux-arts architecture” (168), eager to emulate the grandeur of the old world. [End Page 227] A conclusion tying everything together would have been invaluable but these essays will be greatly appreciated by an audience of general readers and specialists alike. [End Page 228] Tom Conner St. Norbert College (WI) Copyright © 2023 American Association of Teachers of French
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来源期刊
FRENCH REVIEW
FRENCH REVIEW LITERATURE, ROMANCE-
自引率
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发文量
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期刊介绍: The French Review is the official journal of the American Association of Teachers of French and has the largest circulation of any scholarly journal of French studies in the world at about 10,300. The Review publishes articles and reviews in English and French on French and francophone literature, cinema, society and culture, linguistics, technology six times a year. The May issue is always a special issue devoted to topics like Paris, Martinique and Guadeloupe, Québec, Francophone cinema, Belgium, Francophonie in the United States, pedagogy, etc. Every issue includes a column by Colette Dio entitled “La Vie des mots,” an exploration of new developments in the French language.
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