{"title":"英国黑人地下逃亡者","authors":"Toni Adscheid","doi":"10.7202/1107311ar","DOIUrl":null,"url":null,"abstract":"<p>This paper historicizes the riotous geographies of British Blackness by focusing on three so-called “riots” in London’s post-World War II development, the 1958 Notting Hill uprisings, the 1981 Brixton uprisings and the 2011 pan-London uprisings. Mobilizing debates in Black (British) Geographies, I challenge state narrations of these events as illegitimate expressions of Black Britons’ political discontent. Based on archival research, I expose such framings as ongoing attempts of whiteness to render Black British geographies “ungeographic” within a supposed white British geography. Employing fugitivity as method, I show how these riotous events constituted possibilities for escaping racialized spatio-political categories of British state geographies. I consider British Blackness as political category and as a historically contingent discursive construction that mobilizes people from the African diaspora in specific ways but also stretches beyond them. Thus, I ask: How does Blackness continue to escape attempts of capturing it in and through British state geographies and in what ways does this escape constitute a transfiguration of Black British (un)geographies? The three historical cases I examine exemplify the struggles between the state’s efforts to enclose and exclude Black Britons and their efforts to forge an underground of British Blackness in the wake of Empire.</p>","PeriodicalId":39706,"journal":{"name":"ACME","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Fugitive Underground of British Blackness\",\"authors\":\"Toni Adscheid\",\"doi\":\"10.7202/1107311ar\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This paper historicizes the riotous geographies of British Blackness by focusing on three so-called “riots” in London’s post-World War II development, the 1958 Notting Hill uprisings, the 1981 Brixton uprisings and the 2011 pan-London uprisings. Mobilizing debates in Black (British) Geographies, I challenge state narrations of these events as illegitimate expressions of Black Britons’ political discontent. Based on archival research, I expose such framings as ongoing attempts of whiteness to render Black British geographies “ungeographic” within a supposed white British geography. Employing fugitivity as method, I show how these riotous events constituted possibilities for escaping racialized spatio-political categories of British state geographies. I consider British Blackness as political category and as a historically contingent discursive construction that mobilizes people from the African diaspora in specific ways but also stretches beyond them. Thus, I ask: How does Blackness continue to escape attempts of capturing it in and through British state geographies and in what ways does this escape constitute a transfiguration of Black British (un)geographies? The three historical cases I examine exemplify the struggles between the state’s efforts to enclose and exclude Black Britons and their efforts to forge an underground of British Blackness in the wake of Empire.</p>\",\"PeriodicalId\":39706,\"journal\":{\"name\":\"ACME\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-10-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ACME\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7202/1107311ar\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ACME","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7202/1107311ar","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This paper historicizes the riotous geographies of British Blackness by focusing on three so-called “riots” in London’s post-World War II development, the 1958 Notting Hill uprisings, the 1981 Brixton uprisings and the 2011 pan-London uprisings. Mobilizing debates in Black (British) Geographies, I challenge state narrations of these events as illegitimate expressions of Black Britons’ political discontent. Based on archival research, I expose such framings as ongoing attempts of whiteness to render Black British geographies “ungeographic” within a supposed white British geography. Employing fugitivity as method, I show how these riotous events constituted possibilities for escaping racialized spatio-political categories of British state geographies. I consider British Blackness as political category and as a historically contingent discursive construction that mobilizes people from the African diaspora in specific ways but also stretches beyond them. Thus, I ask: How does Blackness continue to escape attempts of capturing it in and through British state geographies and in what ways does this escape constitute a transfiguration of Black British (un)geographies? The three historical cases I examine exemplify the struggles between the state’s efforts to enclose and exclude Black Britons and their efforts to forge an underground of British Blackness in the wake of Empire.
ACMESocial Sciences-Geography, Planning and Development
CiteScore
1.50
自引率
0.00%
发文量
1
期刊介绍:
ACME is an on-line international journal for critical and radical analyses of the social, the spatial and the political. The journal"s purpose is to provide a forum for the publication of critical and radical work about space in the social sciences - including anarchist, anti-racist, environmentalist, feminist, Marxist, non-representational, postcolonial, poststructuralist, queer, situationist and socialist perspectives. Analyses that are critical and radical are understood to be part of the praxis of social and political change aimed at challenging, dismantling, and transforming prevalent relations, systems, and structures of capitalist exploitation, oppression, imperialism, neo-liberalism, national aggression, and environmental destruction.