不顾历史的自由意志:陈德道与法国人的行动主义根源Postcolonialism, 1944 - 1951

Junctions Pub Date : 2023-10-12 DOI:10.33391/jgjh.141
Dominique Ankoné
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摘要

1944年至1951年间,一位来自越南的杰出青年哲学家通过行动主义和哲学写作向巴黎公众发表演讲,向他们传授殖民统治的经验。本文将回答关于陈德陶在殖民主义、自由和民主问题上对巴黎知识界的教导这一主要问题。为此,本文考察了陈德陶动员法国民众参与非殖民化事业的积极尝试。它将讨论陈德陶的行动主义如何塑造了他的反殖民主义哲学。本文将陈德韬的非殖民化自由观与让-保罗-萨特的存在主义自由观进行比较。本文最重要的发现是:首先,陈德陶认为资本主义和殖民主义在广义上是一种剥削现代性应征者的相关现象。其次,他的反殖民主义哲学是解释为什么法国人不理解这一点的一种手段。第三,陈德陶的自由哲学更符合当代后殖民哲学和环境哲学。虽然陈德陶的作品变得模糊不清,但他仍然负责将反殖民主义运动引入法国大学。对于历史学家来说,他的帝国地平线概念是一个有力的工具,可以帮助他们理解为什么二战后那么多欧洲人没有支持殖民地人民对自由和民主的愿望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Will to Be Free in Spite of History: Tran Duc Thao and the Activist Roots of “French” Postcolonialism, 1944-1951
Between 1944 and 1951 a brilliant young philosopher from Vietnam addressed the Parisian public by means of activism and philosophical writing to teach them about the experience of colonial rule. This paper will answer the main question as to what Tran Duc Thao taught the Parisian intellectual scene concerning colonialism, freedom and democracy. To this end this paper investigates Tran Duc Thao’s activist attempt to rally the French public to the cause of decolonization. It will discuss how Tran Duc Thao’s activism shaped his anticolonial philosophy. The essay compares Tran Duc Thao’s conception of decolonial freedom to Jean-Paul-Sartre’s existentialist conception of freedom. The most important findings of this paper are first that Tran Duc Thao considered capitalism and colonialism to be related phenomena exploiting conscripts of modernity in a broad sense. Second, that his anticolonial philosophy was a means to explain why people in France did not understand this. Third, that Tran Duc Thao’s philosophy of freedom better fits contemporary postcolonial philosophy and environmental philosophy. While Tran Duc Thao’s work became obscured, he was nevertheless responsible for introducing anticolonial activism in the French university. His concept of the imperial horizon is a powerful tool for historians to understand why so many Europeans failed to support the wish for freedom and democracy of colonial peoples after WW II.
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