奥古斯特孔德与吠檀多哲学的主要比较

Ayu Veronika Somawati
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引用次数: 0

摘要

哲学是为了获得真理和认识某些特定事物的精髓而进行批判性研究的过程。来自不同人物和学派的各种各样的思想都与追求真理的努力有关。其中之一是奥古斯特·孔德他也被誉为社会学之父。在印度教教义中,也有不同的哲学流派,其中之一是吠檀多哲学。写这篇文章的目的是为了获得八月伯爵与吠檀多哲学的主要观点的比较,目的是获得一种新的知识视角。通过使用定性描述方法,实现了比较。根据奥古斯特·孔德和他的实证主义学派,有效的知识是来自实证科学事实的知识,离开事实就没有知识。然而根据吠檀多,最高的知识是关于阿特曼和婆罗门的知识。孔德的实证主义强调向社会(外部)投降;而根据吠檀多的说法,臣服于神(婆罗门)是整个存在宇宙(内在)的起源。关于绝对性,奥古斯特·孔德认为,探究绝对知识(无论是神学的还是形而上学的)是无效的,他不再追求事物的起源和目的以及事物的本质。在其间的时间里,当人类能够意识到他们是上帝的火花,知道一切的目的和事物的本质是吠檀多哲学的最高境界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AUGUST COMTE'S PRINCIPAL COMPARATION WITH VEDANTA PHILOSOPHY
Philosophy is a process of conducting critical studies to acquire the truth and to know the quintessence of some particular things. An assortment of thoughts from various figures and schools emerged related to the efforts to achieve the truth. One of them is August Comte who is also celebrated as the Father of Sociology. In Hindu teachings, there are also various schools of philosophy, one of which is Vedanta philosophy. The purpose of writing this article is to attain a comparison of the main points of August Comte with Vedanta philosophy with the intention of obtaining a new perspective of knowledge. By using a qualitative descriptive method, a comparison is achieved. According to August Comte with his positivism school, valid knowledge is knowledge that comes from positive-scientific facts, apart from the facts there is no knowledge. Whereas according to Vedanta, the highest knowledge is the knowledge about Atman and Brahman. August Comte's positivism emphasizes surrender to society (outside); whereas according to Vedanta, surrender is done to God (Brahman) as the origin of the entire existing universe (inside). Regarding absoluteness, August Comte believed that it was ineffective to inquire about absolute knowledge (both theological and metaphysical) and that he was no longer in quest of the origin and purpose of things and the nature of things. In the intervening time, when humans are able to realize that they are sparks from God and know the purpose of everything and the nature of things is the highest thing in Vedanta philosophy.
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