东北亚敏感项目:东北亚政治与宗教的同情

Inmun nonchong Pub Date : 2023-10-31 DOI:10.33638/jhs.62.3
IL-JOON PARK
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引用次数: 0

摘要

我们韩国人生活的东北亚是一个幽灵般的概念,与我们的经验常识不同。与以“中国中心主义”为名的法庭贸易制度运作良好时不同,如今的东北亚已不再是一个“同情共同体”,而是因各自的历史伤痛而形成的“利益共同体”。还有他们的创伤。因此,很难说东北亚地区的国家和民族具有东北亚人的认同感。在这种情况下,气候变化、生态危机、疫情等都在坚定地警告我们,如果东北亚人有共同生存和共同创造的意识,我们的共同命运将是共同毁灭。本文探讨东北亚的宗教信仰是否能将共生和共生意识融入我们的生活方式。朝鲜理学的“4 - 7论”认为,通过同情等4个情感门槛,可以培养成为人的感觉(惻;尽管在为极权主义意识形态辩护时,宗教敏感性可能会被破坏,这种风险已经存在,而且总是存在,但像儒家的同情和基督教的同情这样的宗教概念可以帮助我们认识到这样一个事实,即我们与全球东北亚地区的所有其他生物纠缠在一起,与他们生活在一起并形成行动者网络。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Project for Northeast Asian Sensitivity: Politics and Religion of Sympoiesis in Northeast Asia
Northeast Asia, in which we Koreans live, is a specter-like concept unlike our empirical commonsense. Unlike when the tribunal trade system under the name of Sinocentrism functioned well, Northeast Asia in the present is not a sympoietic community but a community of interest due to historical traumas following their respective pain and suffering from their histories. and their trauma. Thus, it is hard to say that the nations and people in the Northeast Asia region have a sense of identity as Northeast Asians. In this situation, climate change, ecological crises, the pandemic, and so on firmly warn us that our common destiny will be a co-destruction, if we Northeast Asians share a sense of living and making life together. This artile examines if Northeast Asian religiosity can plait senses of symbiosis and sympoiesis into our ways of living. The four-seven debate in Joseon Neo-Confucianism says that we can cultivate a sense of becoming human through four emotional thresholds like sympathy(惻隱之心). Although there is already and always a risk when religious sensitivity can be corrupted in its justification for a totalitarian ideology, religious concepts like sympathy in Confucianism and compassion in Christianity can help us a lot to recognize the fact that we are entangled with all other beings in the Northeast Asia region on the globe, living with them and forming actor-networks.
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