{"title":"乐观的基督教纵向和破坏性的世俗横向在约阿希姆·林格纳茨和Ödön冯Horváth的实验童话","authors":"Maxim Duleba","doi":"10.15388/respectus.2023.44.49.111","DOIUrl":null,"url":null,"abstract":"This article contributes to the discourse on experimental interwar fairy tales as a subgenre that undermines the anachronistic fairy-tale conventions to a selective negation or recontextualization in accordance with a contemporaneous cultural crisis. The contribution consists of demonstrating how fairy tales provide popular interwar religious authors with a platform to parallel the critical mirroring of their secular contemporaneous society with an articulation of a Christian, humanist optimism. A spatially focused comparison of Ödön von Horváth’s cycle of fairy tales Sportmärchen (1924–1926, published posthumously in 1972), and Joachim Ringelnatz’s Nervosipopel: Elf Angelegenheiten (1924) distinguishes the vertical and horizontal textual spaces to demonstrate that both authors reflect their metaphysically uprooted society through a negation of the genre's characteristic orientation toward harmonic equilibriums on a horizontal spatial axis. However, by overlaying destructive horizontals with antinomic, transcendence-signifying Christian verticals, the tales also articulate a modality of nearness to God, even in the secular world. This symbolic and positive vertical motion correlates with preserving the genre's characteristic idealization of a child.","PeriodicalId":36933,"journal":{"name":"Respectus Philologicus","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Optimistic Christian Verticals and Destructive Secular Horizontals in Joachim Ringelnatz’s and Ödön von Horváth’s Experimental Fairy Tales\",\"authors\":\"Maxim Duleba\",\"doi\":\"10.15388/respectus.2023.44.49.111\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article contributes to the discourse on experimental interwar fairy tales as a subgenre that undermines the anachronistic fairy-tale conventions to a selective negation or recontextualization in accordance with a contemporaneous cultural crisis. The contribution consists of demonstrating how fairy tales provide popular interwar religious authors with a platform to parallel the critical mirroring of their secular contemporaneous society with an articulation of a Christian, humanist optimism. A spatially focused comparison of Ödön von Horváth’s cycle of fairy tales Sportmärchen (1924–1926, published posthumously in 1972), and Joachim Ringelnatz’s Nervosipopel: Elf Angelegenheiten (1924) distinguishes the vertical and horizontal textual spaces to demonstrate that both authors reflect their metaphysically uprooted society through a negation of the genre's characteristic orientation toward harmonic equilibriums on a horizontal spatial axis. However, by overlaying destructive horizontals with antinomic, transcendence-signifying Christian verticals, the tales also articulate a modality of nearness to God, even in the secular world. This symbolic and positive vertical motion correlates with preserving the genre's characteristic idealization of a child.\",\"PeriodicalId\":36933,\"journal\":{\"name\":\"Respectus Philologicus\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-10-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Respectus Philologicus\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15388/respectus.2023.44.49.111\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Respectus Philologicus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15388/respectus.2023.44.49.111","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
本文对实验童话作为一种亚体裁的论述做出了贡献,它破坏了不合时宜的童话传统,并根据当时的文化危机进行了选择性的否定或重新语境化。本书的贡献包括展示童话故事如何为流行的两次世界大战之间的宗教作家提供了一个平台,以一种基督教的、人文主义的乐观主义的表达来平行地反映他们同时代世俗社会的批判性镜像。通过对Ödön von Horváth的童话循环Sportmärchen(1924 - 1926,死后出版于1972年)和Joachim Ringelnatz的《神经精灵:天使精灵》(1924)在空间上的集中比较,两位作者区分了垂直和水平的文本空间,以证明两位作者都通过否定该类型在水平空间轴上的和谐平衡特征来反映他们形而上学的社会。然而,通过将破坏性的横向与反律法、超越意义的基督教纵向叠加,这些故事也表达了一种接近上帝的形态,即使在世俗世界中也是如此。这种象征性和积极的垂直运动与保留该类型对儿童的典型理想化有关。
Optimistic Christian Verticals and Destructive Secular Horizontals in Joachim Ringelnatz’s and Ödön von Horváth’s Experimental Fairy Tales
This article contributes to the discourse on experimental interwar fairy tales as a subgenre that undermines the anachronistic fairy-tale conventions to a selective negation or recontextualization in accordance with a contemporaneous cultural crisis. The contribution consists of demonstrating how fairy tales provide popular interwar religious authors with a platform to parallel the critical mirroring of their secular contemporaneous society with an articulation of a Christian, humanist optimism. A spatially focused comparison of Ödön von Horváth’s cycle of fairy tales Sportmärchen (1924–1926, published posthumously in 1972), and Joachim Ringelnatz’s Nervosipopel: Elf Angelegenheiten (1924) distinguishes the vertical and horizontal textual spaces to demonstrate that both authors reflect their metaphysically uprooted society through a negation of the genre's characteristic orientation toward harmonic equilibriums on a horizontal spatial axis. However, by overlaying destructive horizontals with antinomic, transcendence-signifying Christian verticals, the tales also articulate a modality of nearness to God, even in the secular world. This symbolic and positive vertical motion correlates with preserving the genre's characteristic idealization of a child.