超越死亡的交流:英国(1757-1849)和巴西(1920-1929)遗书研究

IF 0.5 2区 历史学 Q1 HISTORY
Ella Sbaraini, Pedro Frederico Falk
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引用次数: 0

摘要

这篇文章探讨了在18世纪和19世纪的伦敦,以及20世纪初的伯南布哥,人们是如何把他们的遗书想象成死后交流的工具的。在研究来自两个有着不同宗教传统的地方的信件时;在对自杀的法律态度非常不同的时候;在重要的变化点上,本文试图研究这些信件的共性和文化特殊性。它使用67个英文字母和39个巴西字母,探索了作为一种写作形式的遗书。它表明,尽管死亡确实摧毁了人际交流的可能性,但它的迫切性可以使情感的书信表达变得特别诚实。它还认为,对一些作家来说,死亡被设想为一种可以被打破的鸿沟。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Communicating Beyond Death: Examining Suicide Letters from England (1757–1849) and Brazil (1920–1929)
This article explores the ways in which people imagined their suicide letters to be tools of posthumous communication, in both eighteenth- and nineteenth-century London, and early twentieth-century Pernambuco. In examining letters from two places with very different religious traditions; at times of very divergent legal approaches to suicide; and at important points of change, this article seeks to examine both the commonalities and cultural specificities of these letters. Using 67 English and 39 Brazilian letters, it explores the suicide letter as a form of writing. It shows that, although death literally destroyed the possibility of interpersonal exchange, its imminence could make for particularly honest epistolary expressions of emotion. It also argues that, for some writers, death was envisaged as a divide which could be breached.
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来源期刊
CiteScore
0.70
自引率
16.70%
发文量
72
期刊介绍: Cultural & Social History is published on behalf of the Social History Society (SHS). Members receive the journal as part of their membership package. To join the Society, please download an application form on the Society"s website and follow the instructions provided.
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