{"title":"韩寒《巴巴卡》中的不听话表演","authors":"Bennette Baguisa","doi":"10.1163/23523085-20221263","DOIUrl":null,"url":null,"abstract":"Abstract This article seeks to introduce readers to the artist Han Han, whose identification as a first-generation immigrant woman, nurse, and rapper highlights a unique contribution to Filipino Canadian critique of colonial and racial relations in Canada. I examine the 2019 music video for Han Han’s single, “Babae Ka,” and consider how it reimagines local, global, and transnational forms of queerness and feminist power. How does this audio-visual piece reproduce and respond to conversations around diaspora, Indigeneity, and gendered forms of labour? Moving between the sonic and the visual, I argue that Han Han enacts a critical practice of “disobedient performance” as she plays with a vernacular understanding of Philippine gender and sexuality and explores the nuances of a performative construction of femininity encompassed in the term “babae” (Tagalog for “woman”).","PeriodicalId":29832,"journal":{"name":"Asian Diasporic Visual Cultures and the Americas","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Disobedient Performance in Han Han’s “Babae Ka”\",\"authors\":\"Bennette Baguisa\",\"doi\":\"10.1163/23523085-20221263\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article seeks to introduce readers to the artist Han Han, whose identification as a first-generation immigrant woman, nurse, and rapper highlights a unique contribution to Filipino Canadian critique of colonial and racial relations in Canada. I examine the 2019 music video for Han Han’s single, “Babae Ka,” and consider how it reimagines local, global, and transnational forms of queerness and feminist power. How does this audio-visual piece reproduce and respond to conversations around diaspora, Indigeneity, and gendered forms of labour? Moving between the sonic and the visual, I argue that Han Han enacts a critical practice of “disobedient performance” as she plays with a vernacular understanding of Philippine gender and sexuality and explores the nuances of a performative construction of femininity encompassed in the term “babae” (Tagalog for “woman”).\",\"PeriodicalId\":29832,\"journal\":{\"name\":\"Asian Diasporic Visual Cultures and the Americas\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-02-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian Diasporic Visual Cultures and the Americas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/23523085-20221263\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian Diasporic Visual Cultures and the Americas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/23523085-20221263","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Abstract This article seeks to introduce readers to the artist Han Han, whose identification as a first-generation immigrant woman, nurse, and rapper highlights a unique contribution to Filipino Canadian critique of colonial and racial relations in Canada. I examine the 2019 music video for Han Han’s single, “Babae Ka,” and consider how it reimagines local, global, and transnational forms of queerness and feminist power. How does this audio-visual piece reproduce and respond to conversations around diaspora, Indigeneity, and gendered forms of labour? Moving between the sonic and the visual, I argue that Han Han enacts a critical practice of “disobedient performance” as she plays with a vernacular understanding of Philippine gender and sexuality and explores the nuances of a performative construction of femininity encompassed in the term “babae” (Tagalog for “woman”).