亚当主义棱镜下的历史:米哈伊尔·赞克维奇的诗《亚历山大在印度的战役》

Arcadiy A. Chevtaev
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摘要

本文考察了诗人《野斑诗》第一部诗集中收录的米哈伊尔·岑凯维奇(Mikhail Zenkevich, 1909)的《亚历山大在印度的战役》(The Campaign of Alexander in India)这首诗对历史人物及其事迹的艺术接受,并清晰地展示了米哈伊尔·岑凯维奇对世界的诗意描绘中对世界历史事件的具体看法。研究的目的是分析这篇文章的结构-语义组织,从概念上实现亚当主义作为诗人创作的思想基础。对这首诗的诗学分析致力于理解亚历山大大帝一生中最后的成就(征服印度的运动及其后果)表明,米哈伊尔·Zenkevich将世界历史概念化为对世界秩序自然起源的人类学理解的实现。这首诗的叙事结构由两个情节部分组成,揭示了人类从属于宇宙“黑暗”的本体论基础的深层机制。在文章的第一部分,讲述了亚历山大大帝与他征服的印度土地的接触,对世界自然神秘地区边界的方法进行了说明。第二部分代表了这种接触的深层后果——将外国的外部秘密转化为人类“自我”的内部“黑暗”秘密。马其顿国王亚历山大三世征服印度的企图变成了奴役(“毒害”)他的人格与原始的混乱,导致英雄疯狂。由此得出结论:在米哈伊尔·赞克维奇的“亚当主义”神话诗学中,“历史的”(王室的)人始终是“自然的”亚当,他与混沌的原始自然有着“黑暗的联系”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
History through the prism of adamism: the poem “The Campaign of Alexander in India” by Mikhail Zenkevich
The article considers the artistic reception of the historical person and her deeds in the poem “The Campaign of Alexander in India” by Mikhail Zenkevich (1909), which was included in the first book of poems of the poet “Wild Porphyry” and clearly demonstrates the specifics of the vision of the events of world history in Mikhail Zenkevich’s poetic picture of the world. The purpose of the study is to analyse the structural-semantic organisation of this text in the aspect of the conceptually realisation of adamism as the ideological basis of the poet’s creative work. The analysis of the poetics of the poem dedicated to the comprehension of the final achievements in the life of King Alexander the Great (the conquest campaign to India and its consequences) shows, that Mikhail Zenkevich conceptualises world history as realisation of anthropological comprehension of the natural origins of the world order. In the narrative structure of the poem, which consists of two plot parts, the deep mechanism of subordination of a human to the “dark” ontological foundations of the universe is revealed. In the 1st part of the text, which tells about the contact of Alexander the Great with the Indian lands he conquered, the approach to the border of the natural-mystical region of the world is explicated. The 2nd part represents the deep consequences of such contact – transformation of the external secrets of a foreign country into the internal “dark” secrets of the human “self”. The attempt to conquer India by King Alexander III of Macedon turns into enslavement (“poisoning”) his personality with primordial chaos and leads the hero to madness. It is concluded that in Mikhail Zenkevich’s “adamistic” mythopoetics the “historical” (royal) man invariably turns out to be “natural” Adam, who feels his “dark relatedness” with the chaos of primordial nature.
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