神话叙事中对神秘现实的再现

Natalia V. Bolshakova, Maya I. Muratova
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引用次数: 0

摘要

本文探讨了神话叙事中叙述者交际行为中的现实范畴。本文以普斯科夫国立大学民俗学和民族志档案馆收藏的800多篇神话故事文本为材料,对这一问题进行了研究。通过对代表现实的叙述方式的连续抽样,确定了两个层次的指标。第一层次实境区的主导标志是“真”字及其词汇语义、情态和句法强化词,它为核名创造了语义语境。事件实在性的指示的第二级是通过保证公式来表达的:诚实地,由上帝,以及使用可选择的类型短语:(要么)真或假,(要么)真或假。叙述者话语中非理性事件真实性的“零”指标可以通过叙述者的情感和心理情绪以及听者(民间传说的收集者)的交流行为来解释。用电子手段验证了词素作为现实区代表的优势性结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Representation of mystical reality in the mythological narrative
The article is devoted to the category of reality in the communicative behaviour of the narrator in the mythological narrative. The problem is investigated on the material of more than 800 texts of mythological stories from the collection of the folklore and ethnographic archive of Pskov State University. Two levels of indicators were identified by a continuous sampling of narrative means of representing reality. The dominant marker of the zone of reality of the first level was the word truth with its lexico-semantic, modal and syntactic intensifiers, which create a semantic context for the nuclear name. The second level of indicators of event reality is expressed by means of assurance formulas: honestly, by God, and the use of alternative type phrases: (either) true or false, (either) truth or not. The “zero” indicator of the reality of an irrational event in the narrator’s discourse can be explained both by the emotional and psychological mood of the narrator and by the communicative behaviour of the listener (collector of folklore). Conclusions on the dominance of lexemes as representatives of the zone of reality have been verified using electronic means.
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