穆罕默德-沙鲁尔对穆斯林妇女服饰概念的看法

None Nurul Fithriyah Awaliatul Laili, None Akbar Nur Aziz
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引用次数: 0

摘要

本研究旨在分析沙鲁尔对《古兰经》的诠释如何回应穆斯林女性服饰的概念。本研究采用文献回顾法和描述性定性方法。研究数据来自过去10年的国内和国际期刊和参考书。数据分析是通过收集数据、将数据描述成单元、进行综合、编制模式和得出结论来进行的。这项研究的结果表明,根据Shahrur对伊斯兰教中头巾和妇女服装的传统理解已经被误解和实践。经常被引用来支持穆斯林妇女戴头巾义务的《古兰经》经文,如《安努尔章》第31节,并不是为了压制或限制妇女,而是为了保护她们免受当时社会中潜在的暴力和性物化。沙鲁尔认为,对这些经文的传统解释忽略了它们的社会历史背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pandangan Muhammad Shahrur Mengenai Konsep Pakaian Perempuan Muslim
This research aims to analyze how Shahrur's interpretation of the Koran responds to the concept of Muslim women's clothing. This research uses a literature review method with a descriptive qualitative approach. Research data was obtained from national and international journals and reference books over the last 10 years. Data analysis is carried out by collecting data, describing it into units, carrying out synthesis, compiling patterns and making conclusions. The results of this research indicate that the traditional understanding of the hijab and women's clothing in Islam according to Shahrur has been misunderstood and practiced. Al-Quran verses that are often quoted to support Muslim women's obligation to wear the hijab, such as Surah An-Nur verse 31, are not intended to suppress or limit women, but rather to protect them from potential violence and sexual objectification in society at that time. Shahrur argues that traditional interpretations of these verses have ignored their social-historical context.
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