{"title":"《Krzysztof Penderecki的音乐翻译》:唱你的救恩,基督,赞美你的复活","authors":"Stanisław Krawczyński","doi":"10.15633/pms.2105","DOIUrl":null,"url":null,"abstract":"The centre of research interest described in the article is the analysis of the relationship of the work of the eminent Polish composer Krzysztof Penderecki, LAUDS I – Złożenie do grobu (Laying in the Tomb) and LAUDS II – Zmartwychwstanie (Resurrection), with the texts of the Orthodox rite of Good Friday and Holy Week Saturday. The first part of the article presents the political and historical context of the work, its influence on the choice of content and form of composition. The liturgical coherence of Penderecki’s three works is presented: St Luke’s Passion and both Lauds, as a unity combining the cohesiveness of the Paschal themes. The construction of the work itself according to the division into individual parts is discussed. Each is placed within the liturgical, timbral and semantic layers of the Holy Week liturgy and discussed in terms of its musical construction, which makes use of extremely varied and often unconventional means of artistic expression. The article concludes that Krzysztof Penderecki’s Lauds, being an artistic – not liturgical – work, subordinates the text of the service to musical needs, using it as an inspiration for the spiritual values subsequently contained in the music. It is difficult, therefore, to find in it the preservation of the liturgical canon, or its setting in the direct course of an Orthodox Paschal service. Rather, one should seek, translated into musical language, the values contained in the prayer layer of the Good Friday and Saturday rites. Crucial for all the considerations carried out in the article are the rela[1]tions between the verbal layer of the service and the form and musical layer of the work, which is an unprecedented, until then, artistic approach to the Easter rite. 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引用次数: 0
摘要
文章中描述的研究兴趣中心是分析波兰著名作曲家Krzysztof Penderecki的作品,LAUDS I - Złożenie do grobu(躺在坟墓里)和LAUDS II - Zmartwychwstanie(复活)与耶稣受难日和圣周星期六东正教仪式的文本之间的关系。文章的第一部分介绍了这部作品的政治和历史背景,以及它对作品内容和形式选择的影响。潘德列茨基的三部作品的礼仪连贯性:圣路加的受难和两个赞歌,作为一个统一的结合凝聚力的逾越主题。根据划分的个别部分,讨论了工作本身的结构。每首歌都被置于圣周礼拜仪式的礼仪、音色和语义层面,并根据其音乐结构进行讨论,这种音乐结构利用了极其多样的、通常是非常规的艺术表达方式。本文认为,克拉日托夫·潘德列茨基的《赞美诗》是一部艺术作品,而非礼仪作品,它将赞美诗的文本服从于音乐的需要,并将其作为音乐中蕴含的精神价值的灵感。这是困难的,因此,发现在它的礼仪佳能的保存,或其设置在东正教的直接过程中的逾越服务。相反,人们应该寻找,翻译成音乐语言,包含在耶稣受难日和星期六仪式的祈祷层的价值。在文章中所进行的所有考虑中,至关重要的是服务的口头层面与作品的形式和音乐层面之间的关系[1],这是前所未有的,直到那时,复活节仪式的艺术方法。参考文章中的描述[1],用取自作品乐谱的例子来说明全文。
Lauds by Krzysztof Penderecki – a musical transmission of a spiritual message: Поем Твою, Христе, спасительную Страсть, и славим Твое воскресение
The centre of research interest described in the article is the analysis of the relationship of the work of the eminent Polish composer Krzysztof Penderecki, LAUDS I – Złożenie do grobu (Laying in the Tomb) and LAUDS II – Zmartwychwstanie (Resurrection), with the texts of the Orthodox rite of Good Friday and Holy Week Saturday. The first part of the article presents the political and historical context of the work, its influence on the choice of content and form of composition. The liturgical coherence of Penderecki’s three works is presented: St Luke’s Passion and both Lauds, as a unity combining the cohesiveness of the Paschal themes. The construction of the work itself according to the division into individual parts is discussed. Each is placed within the liturgical, timbral and semantic layers of the Holy Week liturgy and discussed in terms of its musical construction, which makes use of extremely varied and often unconventional means of artistic expression. The article concludes that Krzysztof Penderecki’s Lauds, being an artistic – not liturgical – work, subordinates the text of the service to musical needs, using it as an inspiration for the spiritual values subsequently contained in the music. It is difficult, therefore, to find in it the preservation of the liturgical canon, or its setting in the direct course of an Orthodox Paschal service. Rather, one should seek, translated into musical language, the values contained in the prayer layer of the Good Friday and Saturday rites. Crucial for all the considerations carried out in the article are the rela[1]tions between the verbal layer of the service and the form and musical layer of the work, which is an unprecedented, until then, artistic approach to the Easter rite. The whole is illustrated with examples taken from the scores of the work, referring to the descrip[1]tions presented in the article.