列夫·托尔斯泰在《复活》小说中对教会语言的破坏

Angelika Molnár
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引用次数: 0

摘要

本文首先考察了列夫·托尔斯泰小说《复活》中的独白叙事词,揭示了教会语言和仪式;其次,通过话语意象来平衡论点。这项研究的相关性在于,由于第二个主题的重要性被贬低,对第一个主题的兴趣增加是永恒的,因此这项研究的目的不是进入关于作家意识形态态度的讨论,而是在这方面识别一些反复出现的细节,母题和小说文本产生的隐喻结构。因此,本文的目的是研究托尔斯泰小说《复活》文本中某些片段的诗歌元素,这些片段是与教会语言的意识形态解释和揭穿相反创造的。在研究方法上:在分析上,一方面强调叙事手法,借以嘲讽《复活》中的宗教仪式和语言;另一方面运用语言诗学分析的方法。本研究的主要结论是,在叙述中揭示复活节赞美和圣餐的话语、对象、要素和行为的同时,在作者独特文体学的层面上,借助自然合理的母题和隐喻的运用,呈现出真正的精神复活。通过这种分析,我们可以认为,在托尔斯泰的小说中,封闭的权力机构被一条真正的启蒙之路所取代。由此,作者揭露了仪式中僵化的文字,将语言从外部暴力中解放出来,为其开辟了新的视角,这就成为了“复活”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Destruction of Church Language by Leo Tolstoy in the “Resurrection” Novel
The paper examines, firstly, the monologue narrative word in Leo Tolstoy’s novel “Resurrection”, which exposes the church language and ritual; and secondly, a strong balancing of thesis through discursive images. The relevance of the study is due to the fact that the increased interest in the first topic is timeless due to the belittling of the significance of the second, so this study is not aimed at entering into a discussion about the ideological attitudes of the writer, but rather at identifying in this regard some recurring details, motifs and metaphorical constructions generated by the text of the novel. Thus, the aim of the paper is to study the poetic elements of certain fragments of the text of Tolstoy’s novel “Resurrection”, which are created contrary to the ideological interpretation and debunking of the language of the church. Regarding the method of research: for analysis, on the one hand, narrative techniques are highlighted, with the help of which religious rites and language in the “Resurrection” are ridiculed, and on the other, methods of linguapoetic analysis are used. The main conclusions of the study are that while the words, objects, elements and acts of action of Easter praise and communion are exposed in narration, the true spiritual resurrection is presented with the help of natural and sound motifs and the implementation of metaphors at the level of the author’s idiostylistics. As a result of this analysis, it can be argued that in Tolstoy’s novel, closed institutions of power are replaced by a genuine road to enlightenment. Thus, the writer exposes the petrified words of the rite, frees the language from external violence and opens up new perspectives for it, which becomes the “Resurrection”.
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