祖胡德观念中的民主:2015年全国人大情报实践中的真理表达政治

Khoiron Khoiron, Purwo Santoso, Budi Irawanto
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引用次数: 1

摘要

这项研究将智力描述为在现有真理之外提供替代真理的真理的实践。本文旨在描述知识主体和政治代理人艾哈迈德·穆斯塔法·比斯里(Ahmad Mustofa Bisri)在2015年NU大会上如何阐明真相政权。在那一刻,格斯·穆斯通过拒绝“rais aam”的立场来阐明真理的做法是政治性的。这项研究质疑,在2015年全国人大的权力竞争中,真相政权是如何被阐明的。本研究认为,与此同时,在争夺真理的实践中,存在着一种价值政治和思想表达,由占据知识分子一部分地位的个人执行。在这个研究中,新奇性是在真理表达的政治层面上被描述的。本研究运用基于文本和语境的话语分析方法得出的真理包括:1)摒弃“老公杜亚”;2)培养“心”和“德”;3)在奉献中强化“法理”。相比之下,上述标记是加强主要标记的标记时刻,即zuhud制度,Gus Mus通过自我调节(主体位置)将其表述为与话语对抗元素相关的“学生”-与rais aam位置相关的“kiai”术语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Democracy in Zuhud Concept: Politics of Articulation of Truth of Gus Mus’ Intelligence Practice in the 2015 NU Congress
This study describes intellectuality as a practice of contesting truth in offering alternative truths aside from the existing truth. This paper aimed to describe how the truth regime is articulated by the subject of knowledge and a political agent, namely Ahmad Mustofa Bisri, in the 2015 NU Congress. At that moment, Gus Mus’ practice of articulating truth by refusing the position of ‘rais aam’ was political. This study questioned how the regime of truth was articulated amid the power contest at the 2015 NU Congress. This study argued that, amid the practice of contesting truth, at the same time, there is a politics of value and idea articulation carried out by an individual who occupies a position as part of the intellectual. It is at the political level of the articulation of truth that novelty is described in this study. This study produced truths using text and context-based discourse analysis methods, including: 1). dismissing ‘hubbud dunya’, 2). fostering ‘mind’ and ‘morality’, and 3). it is strengthening ‘legawing ati’ in dedication. In contrast, the above markers are marker moments that reinforcer the primary marker, namely the regime of zuhud, articulated by Gus Mus by self-regulation (subject position) as ‘ a student’ related to elements of discourse antagonism—the term of ‘kiai’ related to the position of rais aam.
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