法哲学视野下对传统法律共同体存在的再认识

Bama ADIYANTO, Mutia Evi KRISTHY, Jentung Wisnu MURTI, Salahidin SALAHIDIN
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摘要

目的-习惯法社区的存在是自然发生的,这对获得其权利具有自然的后果。给予他们作为法律主体的权利,必须基于他们有权获得这些权利的真正意识,而不是出于同情的动机,在同情之前,他们会提出要求或通过暴力运动提出要求。早在印度尼西亚国家成立之前,国家就有义务维护现有社区的生活空间。方法论-在这篇文章中,作者通过本体论、认识论和价值论研究习惯法社区,使用规范的司法方法。调查结果-在承认其存在之后,应在法律上确定。从组织上承认习惯法共同体的存在是必要的。正如乌尔皮亚努斯所说,《土著人民法》的规定是一种解释司法的国家行动形式。含义-习惯法共同体的存在应被视为一个共同体,其存在是毋庸置疑的,因为它已经在认识论上对当前的现实进行了检验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Recognition of the Existence of Traditional Legal Communities from the Perspective of Legal Philosophy
Purpose - The existence of customary law communities occurs naturally, which has natural consequences for obtaining their rights. The granting of their rights as legal subjects must be based on genuine awareness that they have the right to obtain them, not motivated by compassion, which is preceded by requests or requests through violent movements. The state was obligated to maintain the living space of existing communities long before the Indonesian state was formed.Methodology - In this writing, the author uses normative juridical methods by studying customary law communities ontologically, epistemologically, and axiologically.Findings - Recognition of its existence should be followed by legal certainty. Constitutive recognition of the existence of customary law communities is necessary. The stipulation of the Law on Indigenous Peoples is a form of state action in interpreting justice, as stated by Ulpianus.Implication - The existence of customary law communities should be seen as a community whose existence is beyond doubt because it has been epistemologically tested concerning current reality.
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