连续地看:Harman的面向对象本体遇到连续图

IF 0.2 0 PHILOSOPHY
Joe Graham
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This uses Harman’s understanding of aesthetics to claim that imagined iterations constitute an integral element to serial drawing, brought into play when the beholder reflects upon the loose relationship between the array of qualities the artwork palpably presents and its withdrawn reality as a unified object.KEYWORDS: Graham Harmanobject-oriented ontologydrawingserial artaesthetics Disclosure StatementNo potential conflict of interest was reported by the authors.Notes1 Harman, Art and Objects, xi.2 Mag Uidhir, “How to Frame.”3 I am using the term “beholder” to indicate the kind of viewer who takes time to actively engage with a work of serially developed drawing, rather than one who merely superficially views it in passing. The term is borrowed from Harman’s “human beholder” (Citation2020, 45), who in turn imports the idea from the work of Michael Fried.4 Graham, Serial Drawing.5 Harman, Art and Objects, 2.6 de Warren, “Ad Infinitum”, 9.7 Mag Uidhir, “How to Frame”, 261.8 Ibid.9 Ibid.10 Ibid., 262.11 Ibid.12 Ibid.13 Ibid., 263.14 Ibid.15 Ibid, original italics.16 Ibid., 264.17 Ibid.18 Chavez et al, Infinite Possibilities.19 de Warren, “Ad Infinitum”, 9.20 Ibid., 14.21 The purpose of introducing Kant’s concept of the beautiful at this juncture is to outline Harman’s interpretation of the same, following on from de Warren’s invocation of Kant when considering the productive role of the imagination in constituting serial art. The purpose is not to employ Kant’s original understanding of beauty as-is, but rather to employ Harman’s modern reinterpretation of it as a methodology for analysing a serial drawing produced by McClure. This allows for Kantian inspired ideas about beauty to be sensibly applied to contemporary manifestations of minimalist art, which arguably sit outside the classical tradition to which Kant was originally referring.22 Kant, Critique of Judgment, 59.23 Ibid, 45.24 Ibid, 45.25 Ibid, 53.26 Harman, Art and Objects, xi. (italics added)27 Ibid, 35.28 Ibid., xii. Timothy Morton offers a slightly different interpretation of Kantian aesthetics by claiming that the Kantian experience of beauty presents, “an object-like entity that seems to inhere both in oneself and the beautiful object: this is what makes it impersonal, or beyond ego” (Morton, Citation2013, p. 201). Yet precisely because of the nonconceptual dimension which Kant insists upon, whenever I try to share or identify this subjective experience with others, it is gone. For Morton, this means that, “beauty…is irreducible. I can’t dissolve it into smaller components and I can’t dissolve it upwards (overmining) into some holistic vision. Beauty is unique and contingent” (Morton, Citation2013, p. 201).29 Harman, The Quadruple Object, 17130 Kant, Critique of Judgment, 44.31 Harman, Art and Objects, 2.32 Ibid, 36.33 Ibid, 43.34 Ibid, 68.35 Harman, Guerrilla Metaphysics, 142.36 Ibid, 150.37 Harman, “Materialism is Not the Solution”, 107.38 Ibid, 108.39 Ibid, 108.40 Ibid, 108.41 Harman, Art and Objects, 30.42 Harman, The Third Table, 10.43 Harman, Art and Objects, 175.Additional informationNotes on contributorsJoe GrahamDr Joe Graham is currently Assistant Professor in Art and Design at CAAD, American University of Sharjah. After graduating from Chelsea College of Art & Design and The Slade School of Fine Art, UCL, Graham completed his practice-based PhD in Drawing Research at Loughborough University, with a study that questioned the link between consciousness and serially developed drawing in phenomenological terms. His research outputs span a number of collaborative projects and publications, including articles in a range of peer-reviewed journals. Current publications include Serial Drawing: Space, Time and the Art Object, published by Bloomsbury Visual Arts (2021), and The Being of Drawing, published by Marmalade Publishers of Visual Theory, London (2021).","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"2 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Seeing Serially: Harman’s Object-Oriented Ontology Encountering Serial Drawing\",\"authors\":\"Joe Graham\",\"doi\":\"10.1080/20539320.2023.2239600\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTGraham Harman’s Object-Oriented Ontology prioritises aesthetics as first philosophy, and finds increasing interest from those working across art, architecture and the humanities in general. This article tests the application of Harman’s ideas by applying them to a thorny issue related to the domain of serial art, and serially developed drawing in particular. The issue concerns the productive role of the beholder in constituting the serial artwork as a unified thing, wherein it appears manifestly deeper than the sum of its physical parts. Referring to an artwork produced by contemporary artist Stefana McClure, I build upon prior propositions on serial art put forward by Christy Mag Uidhir and Nicolas de Warren to make the case for seeing serially. This uses Harman’s understanding of aesthetics to claim that imagined iterations constitute an integral element to serial drawing, brought into play when the beholder reflects upon the loose relationship between the array of qualities the artwork palpably presents and its withdrawn reality as a unified object.KEYWORDS: Graham Harmanobject-oriented ontologydrawingserial artaesthetics Disclosure StatementNo potential conflict of interest was reported by the authors.Notes1 Harman, Art and Objects, xi.2 Mag Uidhir, “How to Frame.”3 I am using the term “beholder” to indicate the kind of viewer who takes time to actively engage with a work of serially developed drawing, rather than one who merely superficially views it in passing. The term is borrowed from Harman’s “human beholder” (Citation2020, 45), who in turn imports the idea from the work of Michael Fried.4 Graham, Serial Drawing.5 Harman, Art and Objects, 2.6 de Warren, “Ad Infinitum”, 9.7 Mag Uidhir, “How to Frame”, 261.8 Ibid.9 Ibid.10 Ibid., 262.11 Ibid.12 Ibid.13 Ibid., 263.14 Ibid.15 Ibid, original italics.16 Ibid., 264.17 Ibid.18 Chavez et al, Infinite Possibilities.19 de Warren, “Ad Infinitum”, 9.20 Ibid., 14.21 The purpose of introducing Kant’s concept of the beautiful at this juncture is to outline Harman’s interpretation of the same, following on from de Warren’s invocation of Kant when considering the productive role of the imagination in constituting serial art. The purpose is not to employ Kant’s original understanding of beauty as-is, but rather to employ Harman’s modern reinterpretation of it as a methodology for analysing a serial drawing produced by McClure. This allows for Kantian inspired ideas about beauty to be sensibly applied to contemporary manifestations of minimalist art, which arguably sit outside the classical tradition to which Kant was originally referring.22 Kant, Critique of Judgment, 59.23 Ibid, 45.24 Ibid, 45.25 Ibid, 53.26 Harman, Art and Objects, xi. (italics added)27 Ibid, 35.28 Ibid., xii. Timothy Morton offers a slightly different interpretation of Kantian aesthetics by claiming that the Kantian experience of beauty presents, “an object-like entity that seems to inhere both in oneself and the beautiful object: this is what makes it impersonal, or beyond ego” (Morton, Citation2013, p. 201). Yet precisely because of the nonconceptual dimension which Kant insists upon, whenever I try to share or identify this subjective experience with others, it is gone. For Morton, this means that, “beauty…is irreducible. I can’t dissolve it into smaller components and I can’t dissolve it upwards (overmining) into some holistic vision. Beauty is unique and contingent” (Morton, Citation2013, p. 201).29 Harman, The Quadruple Object, 17130 Kant, Critique of Judgment, 44.31 Harman, Art and Objects, 2.32 Ibid, 36.33 Ibid, 43.34 Ibid, 68.35 Harman, Guerrilla Metaphysics, 142.36 Ibid, 150.37 Harman, “Materialism is Not the Solution”, 107.38 Ibid, 108.39 Ibid, 108.40 Ibid, 108.41 Harman, Art and Objects, 30.42 Harman, The Third Table, 10.43 Harman, Art and Objects, 175.Additional informationNotes on contributorsJoe GrahamDr Joe Graham is currently Assistant Professor in Art and Design at CAAD, American University of Sharjah. After graduating from Chelsea College of Art & Design and The Slade School of Fine Art, UCL, Graham completed his practice-based PhD in Drawing Research at Loughborough University, with a study that questioned the link between consciousness and serially developed drawing in phenomenological terms. His research outputs span a number of collaborative projects and publications, including articles in a range of peer-reviewed journals. 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引用次数: 0

摘要

graham Harman的面向对象本体论将美学作为第一哲学,并且发现了那些在艺术、建筑和人文领域工作的人们越来越多的兴趣。本文通过将哈曼的想法应用于与系列艺术领域相关的棘手问题,特别是系列发展的绘画,来测试哈曼的想法的应用。这个问题涉及到观察者在将系列艺术品作为一个统一的事物构成时的生产作用,其中它明显比其物理部分的总和更深刻。参考当代艺术家Stefana McClure创作的一件艺术品,我以Christy Mag Uidhir和Nicolas de Warren提出的关于连续艺术的先前主张为基础,提出了连续观看的理由。这使用了哈曼对美学的理解,声称想象的迭代构成了连续绘画的一个组成部分,当观众反思艺术作品明显呈现的一系列品质与作为一个统一对象的退缩现实之间的松散关系时,就会发挥作用。关键词:Graham harman,面向对象本体,绘画,系列艺术,美学,披露声明,作者未发现潜在利益冲突。注1哈曼,《艺术与物品》,第2期Mag Uidhir,《如何构图》。我用“旁观者”这个词是指那些花时间积极地参与到一幅连续发展的绘画作品中的观众,而不是那些只是肤浅地浏览它的人。这个术语是从哈曼的“人类观察者”(Citation2020, 45)借来的,后者又从迈克尔·弗里德的作品中引入了这个想法。4格雷厄姆,系列绘画。5哈曼,艺术和物体,2.6 de Warren,“无限”,9.7 Mag Uidhir,“如何框架”,261.8同上。9同上。10同上,262.11同上。12同上。13同上,263.14同上。15同上,原斜体。16同上,264.17同上,18查韦斯等人,无限的可能性。19德·沃伦,“无限”,9.20同上,14.21在这个关键时刻引入康德的美概念的目的是概述哈曼对美的解释,接着德·沃伦在考虑想象在构成系列艺术中的生产作用时对康德的引用。目的不是采用康德对美的原初理解,而是采用哈曼对美的现代重新诠释,作为分析麦克卢尔创作的一幅连环画的方法论。这使得康德关于美的启发思想被明智地应用于极简主义艺术的当代表现,这可以说是在康德最初所指的古典传统之外康德,《判断批判》,59.23同上,45.24同上,45.25同上,53.26哈曼,《艺术与对象》,十一。(斜体增补)27同上,35.28同上,十二。莫顿(Timothy Morton)对康德美学提出了一种略微不同的解释,他声称康德的美的体验呈现出“一种客体式的实体,似乎既存在于自己身上,也存在于美丽的客体之中:这就是使它成为客观的,或超越自我的原因”(Morton, Citation2013, p. 201)。然而,正是由于康德坚持的非概念性维度,每当我试图与他人分享或认同这种主观体验时,它就消失了。对莫顿来说,这意味着“美……是不可约的。”我不能把它分解成更小的部分,也不能把它向上分解(过度挖掘)成一个整体的愿景。美是独特的和偶然的”(Morton, Citation2013, p. 201)哈曼,《四客体》,17130康德,《判断批判》,44.31哈曼,《艺术与客体》,2.32同上,36.33同上,43.34同上,68.35哈曼,《游击形而上学》,142.36同上,150.37哈曼,《唯物主义不是解决方案》,107.38同上,108.39同上,108.40同上,108.41哈曼,《艺术与客体》,30.42哈曼,《第三表》,10.43哈曼,《艺术与客体》,175。Joe Graham博士目前是沙迦美国大学CAAD艺术与设计助理教授。从切尔西艺术与设计学院和伦敦大学学院的斯莱德美术学院毕业后,格雷厄姆在拉夫堡大学完成了他基于实践的绘画研究博士学位,他的研究从现象学的角度质疑了意识与连续发展的绘画之间的联系。他的研究成果涵盖了许多合作项目和出版物,包括在一系列同行评审期刊上发表的文章。目前出版的出版物包括布卢姆斯伯里视觉艺术出版社出版的《连续绘画:空间、时间和艺术对象》(2021年)和伦敦Marmalade视觉理论出版社出版的《绘画的存在》(2021年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Seeing Serially: Harman’s Object-Oriented Ontology Encountering Serial Drawing
ABSTRACTGraham Harman’s Object-Oriented Ontology prioritises aesthetics as first philosophy, and finds increasing interest from those working across art, architecture and the humanities in general. This article tests the application of Harman’s ideas by applying them to a thorny issue related to the domain of serial art, and serially developed drawing in particular. The issue concerns the productive role of the beholder in constituting the serial artwork as a unified thing, wherein it appears manifestly deeper than the sum of its physical parts. Referring to an artwork produced by contemporary artist Stefana McClure, I build upon prior propositions on serial art put forward by Christy Mag Uidhir and Nicolas de Warren to make the case for seeing serially. This uses Harman’s understanding of aesthetics to claim that imagined iterations constitute an integral element to serial drawing, brought into play when the beholder reflects upon the loose relationship between the array of qualities the artwork palpably presents and its withdrawn reality as a unified object.KEYWORDS: Graham Harmanobject-oriented ontologydrawingserial artaesthetics Disclosure StatementNo potential conflict of interest was reported by the authors.Notes1 Harman, Art and Objects, xi.2 Mag Uidhir, “How to Frame.”3 I am using the term “beholder” to indicate the kind of viewer who takes time to actively engage with a work of serially developed drawing, rather than one who merely superficially views it in passing. The term is borrowed from Harman’s “human beholder” (Citation2020, 45), who in turn imports the idea from the work of Michael Fried.4 Graham, Serial Drawing.5 Harman, Art and Objects, 2.6 de Warren, “Ad Infinitum”, 9.7 Mag Uidhir, “How to Frame”, 261.8 Ibid.9 Ibid.10 Ibid., 262.11 Ibid.12 Ibid.13 Ibid., 263.14 Ibid.15 Ibid, original italics.16 Ibid., 264.17 Ibid.18 Chavez et al, Infinite Possibilities.19 de Warren, “Ad Infinitum”, 9.20 Ibid., 14.21 The purpose of introducing Kant’s concept of the beautiful at this juncture is to outline Harman’s interpretation of the same, following on from de Warren’s invocation of Kant when considering the productive role of the imagination in constituting serial art. The purpose is not to employ Kant’s original understanding of beauty as-is, but rather to employ Harman’s modern reinterpretation of it as a methodology for analysing a serial drawing produced by McClure. This allows for Kantian inspired ideas about beauty to be sensibly applied to contemporary manifestations of minimalist art, which arguably sit outside the classical tradition to which Kant was originally referring.22 Kant, Critique of Judgment, 59.23 Ibid, 45.24 Ibid, 45.25 Ibid, 53.26 Harman, Art and Objects, xi. (italics added)27 Ibid, 35.28 Ibid., xii. Timothy Morton offers a slightly different interpretation of Kantian aesthetics by claiming that the Kantian experience of beauty presents, “an object-like entity that seems to inhere both in oneself and the beautiful object: this is what makes it impersonal, or beyond ego” (Morton, Citation2013, p. 201). Yet precisely because of the nonconceptual dimension which Kant insists upon, whenever I try to share or identify this subjective experience with others, it is gone. For Morton, this means that, “beauty…is irreducible. I can’t dissolve it into smaller components and I can’t dissolve it upwards (overmining) into some holistic vision. Beauty is unique and contingent” (Morton, Citation2013, p. 201).29 Harman, The Quadruple Object, 17130 Kant, Critique of Judgment, 44.31 Harman, Art and Objects, 2.32 Ibid, 36.33 Ibid, 43.34 Ibid, 68.35 Harman, Guerrilla Metaphysics, 142.36 Ibid, 150.37 Harman, “Materialism is Not the Solution”, 107.38 Ibid, 108.39 Ibid, 108.40 Ibid, 108.41 Harman, Art and Objects, 30.42 Harman, The Third Table, 10.43 Harman, Art and Objects, 175.Additional informationNotes on contributorsJoe GrahamDr Joe Graham is currently Assistant Professor in Art and Design at CAAD, American University of Sharjah. After graduating from Chelsea College of Art & Design and The Slade School of Fine Art, UCL, Graham completed his practice-based PhD in Drawing Research at Loughborough University, with a study that questioned the link between consciousness and serially developed drawing in phenomenological terms. His research outputs span a number of collaborative projects and publications, including articles in a range of peer-reviewed journals. Current publications include Serial Drawing: Space, Time and the Art Object, published by Bloomsbury Visual Arts (2021), and The Being of Drawing, published by Marmalade Publishers of Visual Theory, London (2021).
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