{"title":"心灵之旅:韩国佛教和方济会传统中的禅宗冥想和沉思祈祷特别提到“培养心灵的秘密”(修心訣수심결,苏垫片gyol)通过Pojo Chinul(知訥,1158 - 1210)和“心灵的旅程到上帝”(《旅行记》健全的deum)的圣文德Bagnoregio (1217 - 1274)","authors":"Nicholas Alan Worssam","doi":"10.1353/bcs.2023.a907569","DOIUrl":null,"url":null,"abstract":"abstract: This essay explores the parallels in the life and teaching of the Korean Zen master Pojo Chinul (1158–1210) and the Franciscan saint and theologian Bonaventure of Bagnoregio (ca. 1217–1274). Living during the same thirteenth century but on opposite sides of the world, both men committed their lives to reforming the religious life and to attaining the experience of awakening in their respective traditions. To this end, both encouraged the study of their foundational texts, together with the earnest practice of meditation and contemplation. Both commented on the issues of a kataphatic and apophatic approach to ultimate reality, finding in the latter a fuller description (by non-description!) of the goal of the spiritual life. Controlling thoughts and developing intuitive wisdom were practices that united the two men, aiming to establish a constant awareness of the numinous moment by moment. In this way, they rejoiced in the freedom from fear bestowed by awakening to a clear vision of things as they really are in the unity of the infinite yet intimate being that undergirds all things. Ultimately, they seem to part company in the practice of devotion, with Bonaventure pointing to the love of the crucified Jesus, and yet even here, the remembrance of the name of the Buddha or the Christ was valued by both as an authentic path to the journey's goal.","PeriodicalId":41170,"journal":{"name":"Buddhist-Christian Studies","volume":"21 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Journey of The Mind: Zen Meditation and Contemplative Prayer in the Korean Buddhist and Franciscan Traditions; with Special Reference to \\\"Secrets on Cultivating the Mind\\\" (修心訣 수심결, su shim gyol ) by Pojo Chinul (知訥, 1158–1210) and \\\"The Journey of the Mind into God\\\" ( itinerarium mentis in deum ) by Bonaventure of Bagnoregio (1217–1274)\",\"authors\":\"Nicholas Alan Worssam\",\"doi\":\"10.1353/bcs.2023.a907569\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract: This essay explores the parallels in the life and teaching of the Korean Zen master Pojo Chinul (1158–1210) and the Franciscan saint and theologian Bonaventure of Bagnoregio (ca. 1217–1274). Living during the same thirteenth century but on opposite sides of the world, both men committed their lives to reforming the religious life and to attaining the experience of awakening in their respective traditions. To this end, both encouraged the study of their foundational texts, together with the earnest practice of meditation and contemplation. Both commented on the issues of a kataphatic and apophatic approach to ultimate reality, finding in the latter a fuller description (by non-description!) of the goal of the spiritual life. Controlling thoughts and developing intuitive wisdom were practices that united the two men, aiming to establish a constant awareness of the numinous moment by moment. In this way, they rejoiced in the freedom from fear bestowed by awakening to a clear vision of things as they really are in the unity of the infinite yet intimate being that undergirds all things. Ultimately, they seem to part company in the practice of devotion, with Bonaventure pointing to the love of the crucified Jesus, and yet even here, the remembrance of the name of the Buddha or the Christ was valued by both as an authentic path to the journey's goal.\",\"PeriodicalId\":41170,\"journal\":{\"name\":\"Buddhist-Christian Studies\",\"volume\":\"21 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Buddhist-Christian Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/bcs.2023.a907569\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Buddhist-Christian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/bcs.2023.a907569","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
本文探讨了韩国禅师Pojo Chinul(1158-1210)和方济会圣人兼神学家Bonaventure of Bagnoregio(约1217-1274)在生活和教学上的相似之处。生活在同一个13世纪,但在世界的两端,两人都致力于改革宗教生活,并在各自的传统中获得觉醒的体验。为此目的,他们都鼓励学习他们的基础文本,同时认真练习冥想和沉思。两者都评论了最终现实的kataphatic和apophatic方法的问题,在后者中发现了对精神生活目标的更全面的描述(通过非描述!)控制思想和发展直觉智慧是将两人结合在一起的实践,目的是建立一种每时每刻对神圣的持续意识。通过这种方式,他们为从恐惧中解脱出来而欢欣鼓舞,因为他们清醒地认识到事物的真实面目,即在支撑万物的无限而亲密的存在的统一中。最终,他们似乎在虔诚的实践中分道扬镳,博纳旺蒂尔指出了被钉在十字架上的耶稣的爱,但即使在这里,对佛陀或基督的名字的记忆也被两者视为通往旅程目标的真实途径。
The Journey of The Mind: Zen Meditation and Contemplative Prayer in the Korean Buddhist and Franciscan Traditions; with Special Reference to "Secrets on Cultivating the Mind" (修心訣 수심결, su shim gyol ) by Pojo Chinul (知訥, 1158–1210) and "The Journey of the Mind into God" ( itinerarium mentis in deum ) by Bonaventure of Bagnoregio (1217–1274)
abstract: This essay explores the parallels in the life and teaching of the Korean Zen master Pojo Chinul (1158–1210) and the Franciscan saint and theologian Bonaventure of Bagnoregio (ca. 1217–1274). Living during the same thirteenth century but on opposite sides of the world, both men committed their lives to reforming the religious life and to attaining the experience of awakening in their respective traditions. To this end, both encouraged the study of their foundational texts, together with the earnest practice of meditation and contemplation. Both commented on the issues of a kataphatic and apophatic approach to ultimate reality, finding in the latter a fuller description (by non-description!) of the goal of the spiritual life. Controlling thoughts and developing intuitive wisdom were practices that united the two men, aiming to establish a constant awareness of the numinous moment by moment. In this way, they rejoiced in the freedom from fear bestowed by awakening to a clear vision of things as they really are in the unity of the infinite yet intimate being that undergirds all things. Ultimately, they seem to part company in the practice of devotion, with Bonaventure pointing to the love of the crucified Jesus, and yet even here, the remembrance of the name of the Buddha or the Christ was valued by both as an authentic path to the journey's goal.
期刊介绍:
Buddhist-Christian Studies is a scholarly journal devoted to Buddhism and Christianity and their historical and contemporary interrelationships. The journal presents thoughtful articles, conference reports, and book reviews and includes sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for Buddhist-Christian Studies. Subscription is also available through membership in the Society for Buddhist-Christian Studies .