信美:一种独特的日本医德?

IF 1.3 Q3 ETHICS
Reina Ozeki-Hayashi, Dominic J. C. Wilkinson
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引用次数: 0

摘要

摘要在西方国家,对医疗服务提供者的理想职业道德属性和理想医患关系进行了详细的分析。然而,其他文化可能有不同的规范,这是针对不同的医疗保健需求、文化价值观和提供不同的观点而产生的。在本文中,通过一个案例研究,我们介绍了Shinmi的概念,在日本用来描述一种理想的医疗保健方法。“信美”在日语中是“善良”或“亲切”的意思。在医学语境中,它指的是医生对待病人有一定程度的情感亲密,就好像他们是自己的家人一样。我们从德性伦理学的角度来分析信密的概念。我们把两种不同的因素区分为新美娜态度。正如我们的例子所示,过量的Shinmi对病人和医生来说都是有问题的。此外,Shinmi的元素可能与现有的西方价值观相冲突(例如,鼓励情感超然和不鼓励医生治疗家庭成员的规范)。然而,如果追求得当,我们认为一个平衡的Shinmi -na方法可以有利于医学的目标。Shinmi的概念可能对日本和潜在的其他医疗保健系统的医学生有价值,并帮助他们培养一种合乎道德的方法来满足病人的情感需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shinmi (親身): a Distinctive Japanese Medical Virtue?
Abstract In Western countries, the ideal professional and ethical attributes of healthcare providers and the ideal patient-doctor relationship have been analysed in detail. Other cultures, however, may have different norms, arising in response to diverse healthcare needs, cultural values and offering alternative perspectives. In this paper, drawing a case study, we introduce the concept of Shinmi , used in Japan to describe a desirable approach to medical care. Shinmi means kind or cordial in Japanese. In the medical context, it refers to doctors treating patients with a degree of emotional closeness as if they were the doctors’ own family. We analyse the concept of Shinmi , drawing on virtue ethics. We distinguish two different elements to a Shinmi-na attitude. As illustrated in our example, excessive Shinmi can be problematic for patients and doctors. Furthermore, elements of Shinmi may conflict with existing Western values (for example, norms that encourage emotional detachment and discourage doctors’ treatment of family members). However, if pursued appropriately, we argue that a balanced Shinmi -na approach can be conducive to the goals of medicine. The concept of Shinmi may be valuable for medical students, in Japanese and potentially other health care systems, and help them to cultivate a virtuous approach to meeting the emotional needs of patients.
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来源期刊
CiteScore
6.20
自引率
3.40%
发文量
32
期刊介绍: Asian Bioethics Review (ABR) is an international academic journal, based in Asia, providing a forum to express and exchange original ideas on all aspects of bioethics, especially those relevant to the region. Published quarterly, the journal seeks to promote collaborative research among scholars in Asia or with an interest in Asia, as well as multi-cultural and multi-disciplinary bioethical studies more generally. It will appeal to all working on bioethical issues in biomedicine, healthcare, caregiving and patient support, genetics, law and governance, health systems and policy, science studies and research. ABR provides analyses, perspectives and insights into new approaches in bioethics, recent changes in biomedical law and policy, developments in capacity building and professional training, and voices or essays from a student’s perspective. The journal includes articles, research studies, target articles, case evaluations and commentaries. It also publishes book reviews and correspondence to the editor. ABR welcomes original papers from all countries, particularly those that relate to Asia. ABR is the flagship publication of the Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University of Singapore. The Centre for Biomedical Ethics is a collaborating centre on bioethics of the World Health Organization.
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