{"title":"十字军东征诗歌中的耶路撒冷激情(胜利)","authors":"","doi":"10.51405/20.1.6","DOIUrl":null,"url":null,"abstract":"The research studies Jerusalem and poets at the full sense of the word (passions): the meaning of love complaints, sadness, anger, and triumph, these are the religious, real, psychological, and emotional meanings that most poems tackled the situations/conditions that Jerusalem survived. However, the research focused only on the dimension of victory which is clearly shown in two topics: the setting on conquest plans, the process of victory and the image of the Victorians. The researcher approaches his topic in a critical analytical way based on historical events to reveal the inner feelings of poets and their emotions towards blessed Jerusalem, and to provoke and encourage rulers and governors to conquest it. They approached this gradually as every stage requires. Some looked like strategic experts who can figure out the central point of danger and its geographical dimensions to invest the appropriate opportunity to conquest new areas. But with the advent of great leaders provocation for conquest, turned to be a mechanism to defend Muslims and Islam across all countries. This, as a result, would enable Salah din Al Ayoubi to conquest Jerusalem. The poets then started singing and praising the conquerors and drawing a clear image in the heart of the crowd as well as in their minds, rich with love, and full appreciation and thanks to the Almighty for the great victory. This clearly appeared in the consciousness of poets who were fully aware of its religious and urban importance. This was clearly reflected in their poems in a monologue with oneself and the historical reality. But due to being a literary genre, it represents vision that was able to explain the self as well as the world around, which in turn created an interactive environment among poets, the feeling of the group, an its legal dreams in creating a better future. Keywords: Jerusalem, Crusades, Conquest plans, Conqueror.","PeriodicalId":497675,"journal":{"name":"Journal of the Faculties of Arts","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jerusalemite Passions in the Poetry of the Crusades (Victory)\",\"authors\":\"\",\"doi\":\"10.51405/20.1.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The research studies Jerusalem and poets at the full sense of the word (passions): the meaning of love complaints, sadness, anger, and triumph, these are the religious, real, psychological, and emotional meanings that most poems tackled the situations/conditions that Jerusalem survived. However, the research focused only on the dimension of victory which is clearly shown in two topics: the setting on conquest plans, the process of victory and the image of the Victorians. The researcher approaches his topic in a critical analytical way based on historical events to reveal the inner feelings of poets and their emotions towards blessed Jerusalem, and to provoke and encourage rulers and governors to conquest it. They approached this gradually as every stage requires. Some looked like strategic experts who can figure out the central point of danger and its geographical dimensions to invest the appropriate opportunity to conquest new areas. But with the advent of great leaders provocation for conquest, turned to be a mechanism to defend Muslims and Islam across all countries. This, as a result, would enable Salah din Al Ayoubi to conquest Jerusalem. The poets then started singing and praising the conquerors and drawing a clear image in the heart of the crowd as well as in their minds, rich with love, and full appreciation and thanks to the Almighty for the great victory. This clearly appeared in the consciousness of poets who were fully aware of its religious and urban importance. This was clearly reflected in their poems in a monologue with oneself and the historical reality. But due to being a literary genre, it represents vision that was able to explain the self as well as the world around, which in turn created an interactive environment among poets, the feeling of the group, an its legal dreams in creating a better future. Keywords: Jerusalem, Crusades, Conquest plans, Conqueror.\",\"PeriodicalId\":497675,\"journal\":{\"name\":\"Journal of the Faculties of Arts\",\"volume\":\"45 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Faculties of Arts\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.51405/20.1.6\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Faculties of Arts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51405/20.1.6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
该研究研究了耶路撒冷和诗人的全部意义(激情):爱的意义,抱怨,悲伤,愤怒和胜利,这些是宗教的,真实的,心理的,情感的意义,大多数诗歌处理耶路撒冷幸存下来的情况/条件。然而,研究只集中在胜利的维度上,这在两个主题上表现得很明显:征服计划的设定、胜利的过程和维多利亚时代的形象。研究者以历史事件为基础,以批判性的分析方式来处理他的主题,揭示诗人的内心感受和他们对被祝福的耶路撒冷的情感,并激发和鼓励统治者和统治者征服它。他们按照每个阶段的要求逐步接近这个阶段。有些人看起来像战略专家,能够找出危险的中心点及其地理范围,并投资适当的机会来征服新的地区。但随着伟大领袖的出现,以征服为目的的挑衅,变成了一种保护所有国家的穆斯林和伊斯兰教的机制。因此,这将使Salah din Al Ayoubi能够征服耶路撒冷。诗人们开始歌唱和赞美征服者,在人群的心中和他们的头脑中描绘了一个清晰的形象,充满了爱,对全能者的伟大胜利充满了感激和感谢。这一点明显地体现在诗人的意识中,他们充分意识到它的宗教和城市重要性。这在他们的诗歌中明显地反映在对自己和历史现实的独白中。但由于它是一种文学体裁,它代表了一种能够解释自我和周围世界的愿景,这反过来又创造了诗人之间的互动环境,群体的感受,以及创造更美好未来的法律梦想。关键词:耶路撒冷,十字军东征,征服计划,征服者
Jerusalemite Passions in the Poetry of the Crusades (Victory)
The research studies Jerusalem and poets at the full sense of the word (passions): the meaning of love complaints, sadness, anger, and triumph, these are the religious, real, psychological, and emotional meanings that most poems tackled the situations/conditions that Jerusalem survived. However, the research focused only on the dimension of victory which is clearly shown in two topics: the setting on conquest plans, the process of victory and the image of the Victorians. The researcher approaches his topic in a critical analytical way based on historical events to reveal the inner feelings of poets and their emotions towards blessed Jerusalem, and to provoke and encourage rulers and governors to conquest it. They approached this gradually as every stage requires. Some looked like strategic experts who can figure out the central point of danger and its geographical dimensions to invest the appropriate opportunity to conquest new areas. But with the advent of great leaders provocation for conquest, turned to be a mechanism to defend Muslims and Islam across all countries. This, as a result, would enable Salah din Al Ayoubi to conquest Jerusalem. The poets then started singing and praising the conquerors and drawing a clear image in the heart of the crowd as well as in their minds, rich with love, and full appreciation and thanks to the Almighty for the great victory. This clearly appeared in the consciousness of poets who were fully aware of its religious and urban importance. This was clearly reflected in their poems in a monologue with oneself and the historical reality. But due to being a literary genre, it represents vision that was able to explain the self as well as the world around, which in turn created an interactive environment among poets, the feeling of the group, an its legal dreams in creating a better future. Keywords: Jerusalem, Crusades, Conquest plans, Conqueror.