{"title":"通过伊斯兰教的概念在当代印度尼西亚宣讲温和的伊斯兰教:穆扎迪的思想研究","authors":"Arif Zamhari","doi":"10.30983/islam_realitas.v9i1.6239","DOIUrl":null,"url":null,"abstract":"<p>This article attempts to analyze how Indonesian Muslim scholars, such as Kiai Hasyim Muzadiwith his Nahdlatul Ulama background, not only profoundly understand the term of Moderate Islam but also implement this term within the Indonesian context. Data were obtained from interviews with Kiai Hasyim’s friends, family and documents on his unpublished textual speeches, notes, and comments on media. This study showed that moderate Islam is a term that has different meanings and has raised an intense debate among Muslim scholars. For instance, some Muslim scholars and activists in the United States even try to avoid using this term, and some use it with high caution. Unlike their colleagues in other countries, Indonesian scholars use this term as an icon of their activism and to label their respected organizations appropriated with this term. Using the Qur’anic term of Islam Rahmatan lil Alamin, Kiai Hasyim Muzadi introduces and promotes the moderate Islamic teachings to Indonesian Muslim and global societies. He believes that the core of Islamic teaching is in its moderate teachings and values. He argues that only with this moderate values and teaching, Islam will respond to the contextual problem faced by Muslims in the World.</p>","PeriodicalId":33314,"journal":{"name":"Islam Realitas Journal of Islamic Social Studies","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Preaching Moderate Islam in Contemporary Indonesia Through The Concept of Islam Rahmatan Li al ‘Alamin : A Study of Kia Hasyim Muzadi’s Thought\",\"authors\":\"Arif Zamhari\",\"doi\":\"10.30983/islam_realitas.v9i1.6239\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This article attempts to analyze how Indonesian Muslim scholars, such as Kiai Hasyim Muzadiwith his Nahdlatul Ulama background, not only profoundly understand the term of Moderate Islam but also implement this term within the Indonesian context. Data were obtained from interviews with Kiai Hasyim’s friends, family and documents on his unpublished textual speeches, notes, and comments on media. This study showed that moderate Islam is a term that has different meanings and has raised an intense debate among Muslim scholars. For instance, some Muslim scholars and activists in the United States even try to avoid using this term, and some use it with high caution. Unlike their colleagues in other countries, Indonesian scholars use this term as an icon of their activism and to label their respected organizations appropriated with this term. Using the Qur’anic term of Islam Rahmatan lil Alamin, Kiai Hasyim Muzadi introduces and promotes the moderate Islamic teachings to Indonesian Muslim and global societies. He believes that the core of Islamic teaching is in its moderate teachings and values. He argues that only with this moderate values and teaching, Islam will respond to the contextual problem faced by Muslims in the World.</p>\",\"PeriodicalId\":33314,\"journal\":{\"name\":\"Islam Realitas Journal of Islamic Social Studies\",\"volume\":\"6 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Islam Realitas Journal of Islamic Social Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30983/islam_realitas.v9i1.6239\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islam Realitas Journal of Islamic Social Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30983/islam_realitas.v9i1.6239","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文试图分析印尼穆斯林学者,如具有Nahdlatul Ulama背景的Kiai Hasyim muzadid,如何深刻理解“温和伊斯兰”一词,并在印尼语境中实施这一术语。数据来自对Kiai Hasyim朋友、家人的采访,以及他未发表的演讲文本、笔记和媒体评论的文件。该研究表明,“温和伊斯兰”是一个具有不同含义的术语,在穆斯林学者中引发了激烈的争论。例如,美国的一些穆斯林学者和活动人士甚至试图避免使用这个术语,有些人非常谨慎地使用它。与其他国家的学者不同,印尼学者使用这个词作为他们行动主义的标志,并给他们尊敬的组织贴上这个词的标签。Kiai Hasyim Muzadi使用古兰经中伊斯兰教Rahmatan lil Alamin的术语,向印度尼西亚穆斯林和全球社会介绍并推广温和的伊斯兰教教义。他认为,伊斯兰教教义的核心在于其温和的教义和价值观。他认为,只有有了这种温和的价值观和教义,伊斯兰教才能对世界上穆斯林所面临的背景问题作出回应。
Preaching Moderate Islam in Contemporary Indonesia Through The Concept of Islam Rahmatan Li al ‘Alamin : A Study of Kia Hasyim Muzadi’s Thought
This article attempts to analyze how Indonesian Muslim scholars, such as Kiai Hasyim Muzadiwith his Nahdlatul Ulama background, not only profoundly understand the term of Moderate Islam but also implement this term within the Indonesian context. Data were obtained from interviews with Kiai Hasyim’s friends, family and documents on his unpublished textual speeches, notes, and comments on media. This study showed that moderate Islam is a term that has different meanings and has raised an intense debate among Muslim scholars. For instance, some Muslim scholars and activists in the United States even try to avoid using this term, and some use it with high caution. Unlike their colleagues in other countries, Indonesian scholars use this term as an icon of their activism and to label their respected organizations appropriated with this term. Using the Qur’anic term of Islam Rahmatan lil Alamin, Kiai Hasyim Muzadi introduces and promotes the moderate Islamic teachings to Indonesian Muslim and global societies. He believes that the core of Islamic teaching is in its moderate teachings and values. He argues that only with this moderate values and teaching, Islam will respond to the contextual problem faced by Muslims in the World.