阿富汗与伊朗法律制度中选择权的比较研究——以伊斯兰法理学为中心

Yahya Mojadadi, Freshteh Salehi
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引用次数: 0

摘要

选择的权利在法律中没有规定;但是,可以这样说,当交易的主体是一项以上且最多为三项时,顾客有权选择其中的一项,这种选择被认为是选择权。选择权的期限为三日,选择权持有人必须从最多三件物品中选择一件作为交易标的。最根本的问题是,选择权是否属于赋予对方撤销权的案件类别,以及它在伊朗和阿富汗的法律体系中的地位如何?考虑到这一制度尚未在伊朗法律体系中得到明确接受,本研究的主要目标是承认阿富汗法律体系中将这一权利纳入合同的地位、来源和性质,以及在伊朗法律体系中对其进行阐明。 这项研究的结果表明,在《古兰经》和《圣训》中没有明确的选择权利的文本基础,它完全来自于哈纳菲派和马利基学者的法学解释。这一机构与国际法中公认的有条件义务机构有许多相似之处。虽然选择的权利在伊朗的法律制度中没有明确规定,但它可以在某些条件下利用伊朗民法典的一些条款在合同中确立。似乎可以通过援引《民法典》第216条将选择权纳入合同,因为《民法典》承认意志至上的原则。本研究遵循分析和描述的方法,并依赖于图书馆研究和文献分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Comparative Study of the Right to Choose in the Legal Systems of Afghanistan and Iran with a Focus on Islamic Jurisprudence
The right of choice is not defined in the law; however, it can be stated that when the subject of a transaction is more than one item and at most three items, and the customer has the right to choose one of these items, this choice is recognized as the right of choice. The period for the right of choice is three days, and the holder of the right of choice must select one item among the maximum of three items as the subject of the transaction. The fundamental question is whether the right of choice falls under the category of cases that grant the right of rescission to the opposing party, and what is its position in the legal systems of Iran and Afghanistan? The recognition of the position, source, and nature of the inclusion of this right in contracts in the legal system of Afghanistan and its elucidation in the legal system of Iran, considering that this institution has not been explicitly accepted in the legal system of Iran, are the main objectives of this research. The findings of this study indicate that there is no explicit textual basis for the right of choice in the Quran and Hadith, and it is solely derived from the jurisprudential interpretations of Hanafi and Maliki scholars. This institution bears many similarities with the recognized institution of conditional obligations in international law. Although the right of choice is not explicitly stipulated in the legal system of Iran, it can be established in contracts under certain conditions using some provisions of the Iranian Civil Code. It appears that the right of choice can be accommodated within contracts by invoking Article 216 of the Civil Code, where the principle of the supremacy of will is well-recognized. This research follows an analytical and descriptive approach and relies on library research and documentary analysis.
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