{"title":"记忆、知识与经验:在英国的朝鲜人反思他们遥远祖国的音乐与舞蹈","authors":"KEITH HOWARD, CHOLONG SUNG","doi":"10.1017/ytm.2023.6","DOIUrl":null,"url":null,"abstract":"Abstract This article reflects on the knowledge and experience of North Korean music and dance among North Koreans who now reside in Britain. In particular, we explore their memories from before they escaped the isolated so-called socialist paradise. North Koreans mostly arrived in Britain between 2004 and 2008; they arrived as refugees and applied for asylum. Although the last four decades has seen much ethnomusicological research on music and migration, we remain mindful of Reyes Schramm’s argument about the importance of studying refugee music to better understand music traditions. As with other parts of the world, though, today there are a multitude of online and published materials on North Korea, including on music and dance, most emanating from the country. Given that there are few if any opportunities to conduct fieldwork inside the country, researchers typically use the available materials to construct accounts. But to what extent do the memories of North Koreans who are resident in Britain contrast and challenge the online and published materials?","PeriodicalId":43357,"journal":{"name":"YEARBOOK FOR TRADITIONAL MUSIC","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Memory, Knowledge, and Experience: North Koreans in Britain Reflect on the Music and Dance of Their Distant Homeland\",\"authors\":\"KEITH HOWARD, CHOLONG SUNG\",\"doi\":\"10.1017/ytm.2023.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article reflects on the knowledge and experience of North Korean music and dance among North Koreans who now reside in Britain. In particular, we explore their memories from before they escaped the isolated so-called socialist paradise. North Koreans mostly arrived in Britain between 2004 and 2008; they arrived as refugees and applied for asylum. Although the last four decades has seen much ethnomusicological research on music and migration, we remain mindful of Reyes Schramm’s argument about the importance of studying refugee music to better understand music traditions. As with other parts of the world, though, today there are a multitude of online and published materials on North Korea, including on music and dance, most emanating from the country. Given that there are few if any opportunities to conduct fieldwork inside the country, researchers typically use the available materials to construct accounts. But to what extent do the memories of North Koreans who are resident in Britain contrast and challenge the online and published materials?\",\"PeriodicalId\":43357,\"journal\":{\"name\":\"YEARBOOK FOR TRADITIONAL MUSIC\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-10-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"YEARBOOK FOR TRADITIONAL MUSIC\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/ytm.2023.6\",\"RegionNum\":2,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MUSIC\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"YEARBOOK FOR TRADITIONAL MUSIC","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/ytm.2023.6","RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MUSIC","Score":null,"Total":0}
Memory, Knowledge, and Experience: North Koreans in Britain Reflect on the Music and Dance of Their Distant Homeland
Abstract This article reflects on the knowledge and experience of North Korean music and dance among North Koreans who now reside in Britain. In particular, we explore their memories from before they escaped the isolated so-called socialist paradise. North Koreans mostly arrived in Britain between 2004 and 2008; they arrived as refugees and applied for asylum. Although the last four decades has seen much ethnomusicological research on music and migration, we remain mindful of Reyes Schramm’s argument about the importance of studying refugee music to better understand music traditions. As with other parts of the world, though, today there are a multitude of online and published materials on North Korea, including on music and dance, most emanating from the country. Given that there are few if any opportunities to conduct fieldwork inside the country, researchers typically use the available materials to construct accounts. But to what extent do the memories of North Koreans who are resident in Britain contrast and challenge the online and published materials?