亚里士多德的统一灵魂:形象-灵魂类比及其语境

IF 0.7 1区 哲学 0 PHILOSOPHY
Rory Hanlon
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引用次数: 0

摘要

我对亚里士多德关于灵魂统一性的解释提供了一种新颖的解释,将其视为解决精神部分的存在与灵魂作为统一形式的地位之间明显的不相容。我认为,这种不相容建立在一个有问题的假设之上:气象学的现实主义,或者说部分实际上是不同的,先于整体的主张。亚里士多德成功地破坏了现实主义,并在德阿尼马的人物-灵魂类比中制定了另一种关于部分的概念。因为三角形只是潜在地存在于四边形中,所以较低的精神部分是更高灵魂的潜在部分。这种观点认为灵魂不只是能力的集合,而是在本质上是统一的,先于它的各部分。最后,我认为这幅图景可以被阐释,而且必须在他在《形而上学》H.6中对形式统一性的修辞叙述的背景下阅读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristotle's Unified Soul: The Figure-Soul Analogy and Its Context
abstract: I provide a novel interpretation of Aristotle's account of the unity of soul, treating it as resolving the apparent incompatibility of the existence of psychic parts and the soul's status as a unifying form. This incompatibility, I contend, rests on a problematic assumption: mereological actualism, or the claim that parts are actually distinct and prior to the whole. Aristotle successfully undermines actualism and formulates an alternative conception of parthood within De Anima 's figure-soul analogy. As triangles are only potentially present within quadrilaterals, so lower psychic parts are potential parts of higher souls. This picture treats a soul not as a mere aggregate of capacities, but as essentially unified and prior to its parts. Finally, I argue that this picture can be illuminated and must be read against the background of his hylomorphic account of the unity of form given in Metaphysics H.6.
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
72
期刊介绍: Since January 2002, the Journal of the History of Philosophy has been published by The Johns Hopkins University Press. For subscriptions, change of address, and back issues, please contact Subscription Services. In addition to photocopying allowed by the "fair use" doctrine, JHP authorizes personal or educational multiple-copying by instructors for use within a course. This policy does not cover photocopying for commercial use either by individuals or publishers. All such uses must be authorized by JHP.
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