费尔南多·佩索阿:他心中的葡萄牙

B. F. Martynov
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引用次数: 0

摘要

费尔南多·佩索阿(Fernando Pessoa, 1888-1935)是一位伟大的葡萄牙诗人和政治记者,不幸的是,他的名字并不为普通的俄罗斯读者所熟知。在葡萄牙,他是在英年早逝后才出名的。除了他无可置疑的才华,这位诗人还因为他的“异名”而闻名,即虚构的作者(他有超过42个)。与此同时,他的每一个“异名”都有自己的传记和文学风格。大多数研究费尔南多·佩索阿的创造性工作的人(其中最突出的是英国文学评论家R. Zenith),相信,处理他的“现象”,这个人在许多方面的特殊性是由他的性格特点,对他的祖国和语言的热爱,以及他对“塞巴斯蒂安”思想(16世纪)的信仰造成的。诗人沉浸在自己的内心世界中,常常不把自己的幻想与现实分开,同时表现出他对现实的惊人的正确感觉和独特的预见能力。作为一名政治记者,由于他对葡萄牙历史和欧洲未来的看法,Pessoa的研究很有趣。他的观点已经从早期的共和主义转向了成年时期的“科学君主制”,并证明了这位诗人从未停止过对外部世界的研究,提出了他自己的,有时是相当原始的理解方式。同时,佩索阿的观点在一定程度上与俄国哲学家洛采夫和巴赫金的观点产生了共鸣。“塞巴斯蒂亚”神话和“第五帝国”计划与葡萄牙民族认同的概念交织在Pessoa的哲学遗产中。没有他们,他看不到国家未来发展的任何前景。他作品中的乌托邦并非否定现实,而是创造性地发展和补充现实。在某种程度上,乌托邦也许反映了他对20世纪30年代葡萄牙以及整个欧洲的反动趋势的反应。1985年,他的骨灰被转移到著名的Jerónimos修道院,瓦斯科·达·伽马、Camões和塞巴斯蒂安国王的遗体也躺在那里,这标志着佩索阿被公认为伟大的葡萄牙诗人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fernando Pessoa: Portugal in His Heart
The name of Fernando Pessoa (1888–1935), who is a great Portuguese poet and political journalist, unfortunately is not well known to the common Russian reader. In Portugal he became famous only after his premature death. Besides his unquestionable talent, the poet was well known because of his «heteronyms», i.e. imaginary authors (he had more than 42 of them). Along with that, every one of his «heteronyms» had his own biography and literary style. The majority of those who study the creative work of Fernando Pessoa (one of the most prominent of them is the British literary critic R. Zenith), believe, dealing with his «phenomenon», that the peculiarities of this man in many aspects were caused by the specific features of his character, love for his home country and its language, and by his faith in the «Sebastianist» idea (16th century). Deeply submerged in his inner world, the poet frequently did not separate his fantasies from the reality, showing along with that his surprising proper feeling of that reality and the unique capacity to foresee it. As a political journalist, Pessoa is interesting to study due to his views on the history of Portugal and the future of Europe. His views have drifted from the early republicanism to the «scientific monarchism» in the adult times, and testified that the poet never stopped in his studies of the outer world, suggesting his own, sometimes rather original ways of its understanding. At the same time, Pessoa’s views resonate to a certain degree with those of Russian philosophers A. Losev and M. Bakhtin. The «Sebastianist» myth and the project of the «Fifth Empire» were interlaced in the Pessoa’s philosophic heritage with the concept of Portuguese national identity. Without them he didn’t see any perspectives for the future development of his country. Utopia in his works never denied the reality, rather it creatively developed and complemented the latter. Partly, utopia might reflect his response to the reactionary trends within Portugal as well as in Europe as a whole in the 1930s. The transfer of his ashes to the famous Jerónimos Monastery in 1985, where the remains of Vasco da Gama, Camões and the King Sebastian also lay, symbolized the recognition of Pessoa as a Great Portuguese poet.
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