{"title":"距离与接近:后千禧年香港的创伤观影与观影","authors":"Helena Wu","doi":"10.1080/09502386.2023.2261953","DOIUrl":null,"url":null,"abstract":"We are all spectators of the times to varying extents. With the commencement of the twenty-first century, our spectator experience began to transform, becoming more scattered, divergent, and unsettled in response to technological advancement and the decline of consensus around social values, cultural meanings, and political agendas in the face of changes. In post-handover Hong Kong, a breach of meaning has been cumulatively caused by divided opinions on priorities (e.g. economic, democratic) and intensified by the contested narratives around history, identity, and reality. In the aftermath of the Anti-Extradition Law Amendment Bill (Anti-ELAB) Movement, a discursive construction of authority and legitimation has taken place in legislative affairs, a renewed school curriculum, and official speeches, among other organized patterns of action. Against this backdrop, this paper will focus on the spectatorship of trauma that has been generated by community screenings and documentary filmmaking. Two case studies will be presented in terms of their distance (distant vis-à-vis immersive) from the epicentre of these traumatic events. The first case study will explore the spectatorship of visual trauma, in which authoritarian experiences were transmitted through social movement-themed documentaries (e.g. Ukraine’s Winter on Fire) and drama films (e.g. South Korea’s 1987 and A Taxi Driver) that gained popularity and stirred up noise in Hong Kong in the lead-up to 2019. The second case study will explore traumatic responses through bodily reactions to pain and suffering as captured in post-2019 Hong Kong cinema. On the whole, the paper will demonstrate how viewing experiences embody shared and individualized responses (e.g. resistance, resilience, retreat) and how understanding spectatorship allows us to discern the social sentiments, cultural implications, and affects generated at a particular time.","PeriodicalId":47907,"journal":{"name":"Cultural Studies","volume":"39 1","pages":"0"},"PeriodicalIF":1.6000,"publicationDate":"2023-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Distance and proximity: the spectatorship of trauma and film viewing in postmillennial Hong Kong\",\"authors\":\"Helena Wu\",\"doi\":\"10.1080/09502386.2023.2261953\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"We are all spectators of the times to varying extents. With the commencement of the twenty-first century, our spectator experience began to transform, becoming more scattered, divergent, and unsettled in response to technological advancement and the decline of consensus around social values, cultural meanings, and political agendas in the face of changes. In post-handover Hong Kong, a breach of meaning has been cumulatively caused by divided opinions on priorities (e.g. economic, democratic) and intensified by the contested narratives around history, identity, and reality. In the aftermath of the Anti-Extradition Law Amendment Bill (Anti-ELAB) Movement, a discursive construction of authority and legitimation has taken place in legislative affairs, a renewed school curriculum, and official speeches, among other organized patterns of action. Against this backdrop, this paper will focus on the spectatorship of trauma that has been generated by community screenings and documentary filmmaking. Two case studies will be presented in terms of their distance (distant vis-à-vis immersive) from the epicentre of these traumatic events. The first case study will explore the spectatorship of visual trauma, in which authoritarian experiences were transmitted through social movement-themed documentaries (e.g. Ukraine’s Winter on Fire) and drama films (e.g. South Korea’s 1987 and A Taxi Driver) that gained popularity and stirred up noise in Hong Kong in the lead-up to 2019. The second case study will explore traumatic responses through bodily reactions to pain and suffering as captured in post-2019 Hong Kong cinema. On the whole, the paper will demonstrate how viewing experiences embody shared and individualized responses (e.g. resistance, resilience, retreat) and how understanding spectatorship allows us to discern the social sentiments, cultural implications, and affects generated at a particular time.\",\"PeriodicalId\":47907,\"journal\":{\"name\":\"Cultural Studies\",\"volume\":\"39 1\",\"pages\":\"0\"},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2023-09-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09502386.2023.2261953\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09502386.2023.2261953","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Distance and proximity: the spectatorship of trauma and film viewing in postmillennial Hong Kong
We are all spectators of the times to varying extents. With the commencement of the twenty-first century, our spectator experience began to transform, becoming more scattered, divergent, and unsettled in response to technological advancement and the decline of consensus around social values, cultural meanings, and political agendas in the face of changes. In post-handover Hong Kong, a breach of meaning has been cumulatively caused by divided opinions on priorities (e.g. economic, democratic) and intensified by the contested narratives around history, identity, and reality. In the aftermath of the Anti-Extradition Law Amendment Bill (Anti-ELAB) Movement, a discursive construction of authority and legitimation has taken place in legislative affairs, a renewed school curriculum, and official speeches, among other organized patterns of action. Against this backdrop, this paper will focus on the spectatorship of trauma that has been generated by community screenings and documentary filmmaking. Two case studies will be presented in terms of their distance (distant vis-à-vis immersive) from the epicentre of these traumatic events. The first case study will explore the spectatorship of visual trauma, in which authoritarian experiences were transmitted through social movement-themed documentaries (e.g. Ukraine’s Winter on Fire) and drama films (e.g. South Korea’s 1987 and A Taxi Driver) that gained popularity and stirred up noise in Hong Kong in the lead-up to 2019. The second case study will explore traumatic responses through bodily reactions to pain and suffering as captured in post-2019 Hong Kong cinema. On the whole, the paper will demonstrate how viewing experiences embody shared and individualized responses (e.g. resistance, resilience, retreat) and how understanding spectatorship allows us to discern the social sentiments, cultural implications, and affects generated at a particular time.
期刊介绍:
Cultural Studies is an international journal which explores the relation between cultural practices, everyday life, material, economic, political, geographical and historical contexts. It fosters more open analytic, critical and political conversations by encouraging people to push the dialogue into fresh, uncharted territory. It also aims to intervene in the processes by which the existing techniques, institutions and structures of power are reproduced, resisted and transformed. Cultural Studies understands the term "culture" inclusively rather than exclusively, and publishes essays which encourage significant intellectual and political experimentation, intervention and dialogue.