{"title":"《在联邦的阴影下:天主教、宗教宽容与19世纪波兰独立","authors":"Jared N. Warren","doi":"10.1177/08883254231203332","DOIUrl":null,"url":null,"abstract":"Polish intellectuals in the first half of the nineteenth century defended Polish independence in the European public sphere through the conscious invention of a tradition of religious tolerance. Because defenses of Polish independence in this period were often designed for a European public, the multi-religious heritage of Poland-Lithuania’s past provided resources to shape Polish politics for a variety of audiences and their differing political and religious values. European and Polish publics saw the Russian empire as religiously intolerant, and therefore Poles crafted histories of Poland that offered an explicit counterpoint to this perception of Russia: a Polish tradition of religious co-existence. As long as these international geopolitical appeals remained a dominant part of their political imaginations, Polish intellectuals conceived of Poland in a multi-confessional manner. Polish intellectuals in the first half of the nineteenth century did not conflate Polish national identity with Roman Catholicism but framed their ideas against the multi-religious legacy of the Polish- Lithuanian Commonwealth. However, by tying the question of Polish independence so strongly to the religious sphere, the figures in this article laid the groundwork for future developments in Polish nationalism in later (and more confessionally rigid) periods.","PeriodicalId":47086,"journal":{"name":"East European Politics and Societies","volume":"10 12","pages":"0"},"PeriodicalIF":0.7000,"publicationDate":"2023-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"In the Shadows of the Commonwealth: Catholicism, Religious Tolerance, and Nineteenth-Century Polish Independence\",\"authors\":\"Jared N. Warren\",\"doi\":\"10.1177/08883254231203332\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Polish intellectuals in the first half of the nineteenth century defended Polish independence in the European public sphere through the conscious invention of a tradition of religious tolerance. Because defenses of Polish independence in this period were often designed for a European public, the multi-religious heritage of Poland-Lithuania’s past provided resources to shape Polish politics for a variety of audiences and their differing political and religious values. European and Polish publics saw the Russian empire as religiously intolerant, and therefore Poles crafted histories of Poland that offered an explicit counterpoint to this perception of Russia: a Polish tradition of religious co-existence. As long as these international geopolitical appeals remained a dominant part of their political imaginations, Polish intellectuals conceived of Poland in a multi-confessional manner. Polish intellectuals in the first half of the nineteenth century did not conflate Polish national identity with Roman Catholicism but framed their ideas against the multi-religious legacy of the Polish- Lithuanian Commonwealth. However, by tying the question of Polish independence so strongly to the religious sphere, the figures in this article laid the groundwork for future developments in Polish nationalism in later (and more confessionally rigid) periods.\",\"PeriodicalId\":47086,\"journal\":{\"name\":\"East European Politics and Societies\",\"volume\":\"10 12\",\"pages\":\"0\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-10-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"East European Politics and Societies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/08883254231203332\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"East European Politics and Societies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/08883254231203332","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
In the Shadows of the Commonwealth: Catholicism, Religious Tolerance, and Nineteenth-Century Polish Independence
Polish intellectuals in the first half of the nineteenth century defended Polish independence in the European public sphere through the conscious invention of a tradition of religious tolerance. Because defenses of Polish independence in this period were often designed for a European public, the multi-religious heritage of Poland-Lithuania’s past provided resources to shape Polish politics for a variety of audiences and their differing political and religious values. European and Polish publics saw the Russian empire as religiously intolerant, and therefore Poles crafted histories of Poland that offered an explicit counterpoint to this perception of Russia: a Polish tradition of religious co-existence. As long as these international geopolitical appeals remained a dominant part of their political imaginations, Polish intellectuals conceived of Poland in a multi-confessional manner. Polish intellectuals in the first half of the nineteenth century did not conflate Polish national identity with Roman Catholicism but framed their ideas against the multi-religious legacy of the Polish- Lithuanian Commonwealth. However, by tying the question of Polish independence so strongly to the religious sphere, the figures in this article laid the groundwork for future developments in Polish nationalism in later (and more confessionally rigid) periods.
期刊介绍:
East European Politics and Societies is an international journal that examines social, political, and economic issues in Eastern Europe. EEPS offers holistic coverage of the region - every country, from every discipline - ranging from detailed case studies through comparative analyses and theoretical issues. Contributors include not only western scholars but many from Eastern Europe itself. The Editorial Board is composed of a world-class panel of historians, political scientists, economists, and social scientists.