变成竹子:从德勒兹的视角再看苏轼的绘画理论

IF 0.3 4区 哲学 0 PHILOSOPHY
Kanghun Ahn
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引用次数: 0

摘要

摘要本文旨在运用法国哲学家德勒兹的“抓力”和“成”的概念来阐释中国文人苏轼的绘画理论。在相关学术中,苏轼的美学思想被阐释为超越形式的真实再现,从而捕捉到目标对象的潜在生命力,这为后来被称为“文人画”的绘画铺平了道路。这种艺术手法被认为是通过物体的活泼来表达艺术家崇高而高尚的人格。我完全接受文学作品中“捕捉活力”的部分,不仅通过仔细分析苏轼现存的一些绘画作品,而且通过与保罗·克萨赞(Paul cassazanne)和弗朗西斯·培根(Francis Bacon)等欧洲画家一起评估它们,进一步充实了它。然而,我发现“表现个性”的对应物在解释苏轼的审美思想时相当有限,相反,我认为“成为”的艺术效果才是苏轼终极审美目标的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Becoming bamboo: Reassessing Su Shi's painting theory from Deleuze's angle
Abstract This article aims to elucidate the Chinese literatus Su Shi's painting theory using French philosopher Gilles Deleuze's concepts of “capturing forces” and “becoming.” In the relevant scholarship, Su Shi's esthetic thought has been illustrated as going beyond the truthful representation of forms, thereby capturing the underlying vitality of the targeted objects, which paved the way for what came to be known as “literati painting.” This artistic approach has been thought to express the artist's lofty and virtuous personality through the liveliness of the objects. I fully embrace the “capturing vitality” part of the literature, further fleshing it out not just by closely analyzing some of Su Shi's extant writings on painting but also by assessing them side by side with such European painters as Paul Cézanne and Francis Bacon. However, I find the “expressing personality” counterpart to be rather limited for interpreting Su Shi's esthetic thought and instead suggest the artistic effect of “becoming” as central to his ultimate esthetic aims.
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来源期刊
PHILOSOPHICAL FORUM
PHILOSOPHICAL FORUM PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
发文量
14
期刊介绍: Since 1970, The Philosophical Forum has been publishing innovative, interdisciplinary contributions in contemporary philosophical inquiry and bridging the gap between analytical and continental scholarship.
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