Lorca After Life作者Noël Valis(评论)

IF 0.2 4区 文学 N/A LITERARY THEORY & CRITICISM
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The relevance of his tragic death to the interpretation of his work and to his popularity is one of multiple themes in Valis's book on Federico García Lorca's afterlife in poetry and culture, centering on his figure as a victim of political and homophobic violence, as the subject of an enduring mystery concerning the fate of his remains, as a poet of the people, a celebrity, and a gay poet/icon. Part of the premise is that the mark of Lorca on successive poets is more subtle and complex than a standard concept of influence can explain. It also brilliantly explores how his poetry emerged from a fertile context concerning gender and sexuality differences from less canonical sources. Along the way, the book delivers dramatic insights into adjacent or related writers from José Zorrilla and Gustavo Adolfo Bécquer to Walt Whitman to Antonio Machado to Rafael Alberti to Francisco Ayala and on to living poets like Jaime Manrique. The line of inquiry is enhanced throughout by grace, eloquence, and ironic reflection as well as a judicious selection of images. \"Why Dead Poets Matter,\" deals with Lorca's status as one of a small group of poets often considered to be \"national poets\" or proclaimed as \"el Poeta\" at some point in history. It analyzes how Zorrilla and Bécquer have been memorialized, as authors who vied for this status in the previous century. In tandem, it relates the attempts at constructing a tangible pantheon in Madrid to gather the tombs of representative authors and other figures. Valis asserts that because of his \"symbolic importance as the voice of the marginalized and oppressed\" and other cultural roles, \"Lorca can be considered as probably the last national poet of Spain, a civic presence echoing a much longer, contentious history of national issues of identity and consensus that continue to be worked out on the public stage\" (68). [End Page 139] \"Lorca's Grave\" contemplates the legendary controversy over the author's murder and the location of his earthly remains. The points where his poetry becomes oracular in retrospect over his premature and violent death and disappearance are provocatively collated with his mythification and the ongoing unresolved theories of the exact circumstances of his execution and whereabouts of his resting place. The third chapter continues in this vein, examining claims on his martyr status from the Left (starting with Antonio Machado's elegy \"El crimen fue en Granada\") and—with far less basis—from the Right (Luis Hurtado). Light is cast on the apparent contradiction of a person whose background matched the stereotype of the señorito (spoiled, idle rich young man) coming to represent the (common) people, with comparison and contrast to José Antonio Primo de Rivera, another figure perceived to embody tensions of social class and popularity. Roy Campbell's conflictive manipulations of Lorca are brought to bear, as well as the Falangist painter Alfonso Ponce de León's haunting self-portrait as an accident victim. All of this leads Valis to conclude that \"There was never a clear understanding of what pueblo meant and attempts to limit it to specific social categories run up against an idealizing counter tendency to romanticize the pueblo because pueblo is not a neutral term, so closely associated is it to the idea of nation.\" (152) The three chapters constituting Part Two of Lorca After Life are united by highlighting the role of sexuality in the poet's afterlife. That a man who was not completely open in living his orientation should wind up representing gayness is repeatedly alluded to, as Lorca's life, work, and projection into global culture are analyzed. First, the consequences of...","PeriodicalId":41998,"journal":{"name":"CONFLUENCIA-REVISTA HISPANICA DE CULTURA Y LITERATURA","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Lorca After Life by Noël Valis (review)\",\"authors\":\"\",\"doi\":\"10.1353/cnf.2023.a911283\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Reviewed by: Lorca After Life by Noël Valis Elizabeth Scarlett Valis, Noël. Lorca After Life. Yale University Press, 2022. 439 pp. ISBN 978-0300257861. Upon hearing that his friend Federico had been assassinated by Nationalists in Granada, Salvador Dalí stated that he exclaimed, \\\"Olé!\\\" A reaction that at first appears incongruous in the Surrealist manner encloses a truth—that the poet had capped his literary career with the perfect conclusion. Valis shows in this book that this conclusion essentially was not one. The relevance of his tragic death to the interpretation of his work and to his popularity is one of multiple themes in Valis's book on Federico García Lorca's afterlife in poetry and culture, centering on his figure as a victim of political and homophobic violence, as the subject of an enduring mystery concerning the fate of his remains, as a poet of the people, a celebrity, and a gay poet/icon. Part of the premise is that the mark of Lorca on successive poets is more subtle and complex than a standard concept of influence can explain. It also brilliantly explores how his poetry emerged from a fertile context concerning gender and sexuality differences from less canonical sources. Along the way, the book delivers dramatic insights into adjacent or related writers from José Zorrilla and Gustavo Adolfo Bécquer to Walt Whitman to Antonio Machado to Rafael Alberti to Francisco Ayala and on to living poets like Jaime Manrique. The line of inquiry is enhanced throughout by grace, eloquence, and ironic reflection as well as a judicious selection of images. \\\"Why Dead Poets Matter,\\\" deals with Lorca's status as one of a small group of poets often considered to be \\\"national poets\\\" or proclaimed as \\\"el Poeta\\\" at some point in history. It analyzes how Zorrilla and Bécquer have been memorialized, as authors who vied for this status in the previous century. In tandem, it relates the attempts at constructing a tangible pantheon in Madrid to gather the tombs of representative authors and other figures. Valis asserts that because of his \\\"symbolic importance as the voice of the marginalized and oppressed\\\" and other cultural roles, \\\"Lorca can be considered as probably the last national poet of Spain, a civic presence echoing a much longer, contentious history of national issues of identity and consensus that continue to be worked out on the public stage\\\" (68). [End Page 139] \\\"Lorca's Grave\\\" contemplates the legendary controversy over the author's murder and the location of his earthly remains. The points where his poetry becomes oracular in retrospect over his premature and violent death and disappearance are provocatively collated with his mythification and the ongoing unresolved theories of the exact circumstances of his execution and whereabouts of his resting place. The third chapter continues in this vein, examining claims on his martyr status from the Left (starting with Antonio Machado's elegy \\\"El crimen fue en Granada\\\") and—with far less basis—from the Right (Luis Hurtado). Light is cast on the apparent contradiction of a person whose background matched the stereotype of the señorito (spoiled, idle rich young man) coming to represent the (common) people, with comparison and contrast to José Antonio Primo de Rivera, another figure perceived to embody tensions of social class and popularity. Roy Campbell's conflictive manipulations of Lorca are brought to bear, as well as the Falangist painter Alfonso Ponce de León's haunting self-portrait as an accident victim. All of this leads Valis to conclude that \\\"There was never a clear understanding of what pueblo meant and attempts to limit it to specific social categories run up against an idealizing counter tendency to romanticize the pueblo because pueblo is not a neutral term, so closely associated is it to the idea of nation.\\\" (152) The three chapters constituting Part Two of Lorca After Life are united by highlighting the role of sexuality in the poet's afterlife. That a man who was not completely open in living his orientation should wind up representing gayness is repeatedly alluded to, as Lorca's life, work, and projection into global culture are analyzed. 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引用次数: 0

摘要

回顾:Lorca After Life作者:Noël Valis Elizabeth Scarlett Valis, Noël。生命之后的洛尔卡。耶鲁大学出版社,2022。439页,ISBN 978-0300257861。当听到他的朋友费德里科在格拉纳达被民族主义者暗杀时,萨尔瓦多Dalí说他惊叫道:“奥利奥!”这种反应乍一看似乎与超现实主义的方式不协调,但却包含了一个事实——诗人以完美的结局结束了他的文学生涯。瓦利斯在这本书中表明,这个结论本质上是错误的。他的悲剧性死亡与他的作品的解释和他的受欢迎程度的相关性是瓦利斯关于费德里科García洛尔卡在诗歌和文化中的来世的多重主题之一,集中在他作为政治和同性恋暴力的受害者的形象,作为他遗体命运的持久神秘的主题,作为人民的诗人,名人和同性恋诗人/偶像。部分前提是,洛尔卡对后世诗人的影响比标准的影响概念所能解释的更为微妙和复杂。它还精彩地探讨了他的诗歌是如何从一个关于性别和性差异的丰富背景中脱颖而出的。在此过程中,这本书提供了对相邻或相关作家的戏剧性见解,从约瑟·佐拉和古斯塔沃·阿道夫·巴萨奎到沃尔特·惠特曼,到安东尼奥·马查多,到拉斐尔·阿尔贝蒂,再到弗朗西斯科·阿亚拉,以及像杰米·曼里克这样的在世诗人。探究的路线通过优雅、雄辩、讽刺的反思以及对图像的明智选择而得到加强。《为什么死去的诗人很重要》讲述了洛尔卡作为少数诗人中的一员的地位,这些诗人通常被认为是“民族诗人”,或者在历史上的某个时刻被宣布为“el Poeta”。它分析了在上个世纪争夺这一地位的两位作者是如何被人们铭记的。与此同时,它还涉及到在马德里建造一个有形的万神殿的尝试,以收集代表作家和其他人物的坟墓。瓦利斯认为,由于他“作为被边缘化和受压迫者之声的象征意义”和其他文化角色,“洛尔卡可以被认为是西班牙最后一位民族诗人,一个公民的存在,呼应了一段更长的、有争议的历史,即身份和共识的民族问题,这些问题继续在公共舞台上得到解决”(68)。[End Page 139]《洛尔卡的坟墓》(Lorca's Grave)思考了关于作者被谋杀和他的遗体安放地点的传奇争议。他的诗歌在回顾他过早的暴力死亡和失踪时变得像神谕一样,这一点与他的神话化以及他被处决的确切情况和他的安息之地的下落的持续未解决的理论相矛盾。第三章继续沿着这条路线,从左派(从安东尼奥·马查多的挽歌《格拉纳达的罪行》开始)和右翼(路易斯·赫尔塔多)的角度考察了他的殉道者地位,但依据要少得多。他的背景与代表(普通)人民的señorito(被宠坏的、无所事事的有钱年轻人)的刻板印象相匹配,并与另一个被认为体现了社会阶级和受欢迎程度的紧张关系的人物何塞·安东尼奥·普里莫·德·里维拉进行了比较和对比,这一明显的矛盾被赋予了光明。罗伊·坎贝尔(Roy Campbell)对洛尔卡(Lorca)的矛盾操纵,以及长枪派画家阿方索·庞塞·德León (Alfonso Ponce de León)令人难忘的事故受害者自画像。所有这一切导致瓦利斯得出结论:“从来没有人对普韦布洛的含义有一个清晰的理解,试图将其限制在特定的社会类别中,会遇到一种理想化的反趋势,即将普韦布洛浪漫化,因为普韦布洛不是一个中立的术语,它与国家的概念密切相关。”构成《洛尔卡死后》第二部分的三章通过强调性在诗人死后的角色而统一起来。在分析洛尔卡的生活、工作和对全球文化的投射时,一个没有完全公开自己性取向的人最终会成为同性恋的代表,这一点被反复提及。首先,……的后果是……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lorca After Life by Noël Valis (review)
Reviewed by: Lorca After Life by Noël Valis Elizabeth Scarlett Valis, Noël. Lorca After Life. Yale University Press, 2022. 439 pp. ISBN 978-0300257861. Upon hearing that his friend Federico had been assassinated by Nationalists in Granada, Salvador Dalí stated that he exclaimed, "Olé!" A reaction that at first appears incongruous in the Surrealist manner encloses a truth—that the poet had capped his literary career with the perfect conclusion. Valis shows in this book that this conclusion essentially was not one. The relevance of his tragic death to the interpretation of his work and to his popularity is one of multiple themes in Valis's book on Federico García Lorca's afterlife in poetry and culture, centering on his figure as a victim of political and homophobic violence, as the subject of an enduring mystery concerning the fate of his remains, as a poet of the people, a celebrity, and a gay poet/icon. Part of the premise is that the mark of Lorca on successive poets is more subtle and complex than a standard concept of influence can explain. It also brilliantly explores how his poetry emerged from a fertile context concerning gender and sexuality differences from less canonical sources. Along the way, the book delivers dramatic insights into adjacent or related writers from José Zorrilla and Gustavo Adolfo Bécquer to Walt Whitman to Antonio Machado to Rafael Alberti to Francisco Ayala and on to living poets like Jaime Manrique. The line of inquiry is enhanced throughout by grace, eloquence, and ironic reflection as well as a judicious selection of images. "Why Dead Poets Matter," deals with Lorca's status as one of a small group of poets often considered to be "national poets" or proclaimed as "el Poeta" at some point in history. It analyzes how Zorrilla and Bécquer have been memorialized, as authors who vied for this status in the previous century. In tandem, it relates the attempts at constructing a tangible pantheon in Madrid to gather the tombs of representative authors and other figures. Valis asserts that because of his "symbolic importance as the voice of the marginalized and oppressed" and other cultural roles, "Lorca can be considered as probably the last national poet of Spain, a civic presence echoing a much longer, contentious history of national issues of identity and consensus that continue to be worked out on the public stage" (68). [End Page 139] "Lorca's Grave" contemplates the legendary controversy over the author's murder and the location of his earthly remains. The points where his poetry becomes oracular in retrospect over his premature and violent death and disappearance are provocatively collated with his mythification and the ongoing unresolved theories of the exact circumstances of his execution and whereabouts of his resting place. The third chapter continues in this vein, examining claims on his martyr status from the Left (starting with Antonio Machado's elegy "El crimen fue en Granada") and—with far less basis—from the Right (Luis Hurtado). Light is cast on the apparent contradiction of a person whose background matched the stereotype of the señorito (spoiled, idle rich young man) coming to represent the (common) people, with comparison and contrast to José Antonio Primo de Rivera, another figure perceived to embody tensions of social class and popularity. Roy Campbell's conflictive manipulations of Lorca are brought to bear, as well as the Falangist painter Alfonso Ponce de León's haunting self-portrait as an accident victim. All of this leads Valis to conclude that "There was never a clear understanding of what pueblo meant and attempts to limit it to specific social categories run up against an idealizing counter tendency to romanticize the pueblo because pueblo is not a neutral term, so closely associated is it to the idea of nation." (152) The three chapters constituting Part Two of Lorca After Life are united by highlighting the role of sexuality in the poet's afterlife. That a man who was not completely open in living his orientation should wind up representing gayness is repeatedly alluded to, as Lorca's life, work, and projection into global culture are analyzed. First, the consequences of...
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