摆脱对地狱的恐惧:马基雅维利对来世的重新塑造及其解放理论

IF 0.1 0 LANGUAGE & LINGUISTICS
Guido Capaccioli
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引用次数: 0

摘要

在几篇文章中,马基雅维利暗指黑社会的非正统观念。地狱被呈现为一个专属的环境,只有最伟大的灵魂才被欢迎讨论永恒的国家问题。在他的中篇小说《贝尔法戈》中,马基雅维利甚至将米诺斯的统治描述为一个充满了比恶魔般的佛罗伦萨人更天真的恶魔的善良共和国。在这篇文章中,我提出马基雅维利对地狱前所未有的亵渎,旨在将他的同胞从现代基督教道德的枷锁中解放出来。这是他对那些害怕违反人类和上帝的法律的人的尊严的尝试,这些人麻木了他们的良心,最终瘫痪了公民活动。因此,它也是在精神上和政治上解放群众的一种方式。从对来世惩罚的恐惧中解脱出来,公民可以重新唤醒曾经失去的古代公民美德。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Freed from the Fear of Hell: Machiavelli's Restyling of Afterlife and His Theory of Emancipation
Abstract In several texts, Machiavelli alludes to an unorthodox idea of the underworld. Hell is presented as an exclusive environment where only the greatest souls are welcome to discuss the matter of state for all eternity. In his novella Belfagor, Machiavelli even describes the reign of Minos as a virtuous republic populated with fellow devils that are more naive than the diabolical Florentines. In this article, I propose that Machiavelli's unprecedented desecration of Hell aims to liberate his fellow citizens from the yoke of modern Christian morality. This is his attempt at dignifying people whose fear of transgressing the laws of men and God numbs their conscience and ultimately paralyzes civic activism. Therefore, it is also a way to emancipate the masses, both spiritually and politically. Freed from the fear of the afterlife's punishments, citizens can reawaken the once-lost civic virtue of the ancients.
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