实验室的脆弱性:在乔丁·图图的《一路》和西奥·弗勒里的《玩火》中重新想象本土曲棍球男子气概

Jamie Ryan, Shane Keepness
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引用次数: 0

摘要

摘要:Theo Fleury的《Playing with Fire》(2009)和Jordin Tootoo的《All the Way: My Life on Ice》(2014)是原住民曲棍球和原住民曲棍球男子气概研究领域的关键文本。然而,这些自传的重要性不仅仅在于他们对这些被忽视的领域的贡献,而是每个作者如何在他们从创伤和药物滥用中治愈的旅程中塑造脆弱性的基本价值。图图(因努克人)和弗勒里(姆萨梅斯人)是美国国家冰球联盟中臭名昭著的“硬汉”,所以许多期待冰球超级男子气概预展的读者会对这些书中提供的图书馆式男子气概感到惊讶。我们认为,这些自传的有限潜力在于它们有可能触及和影响倾向于超级男性化的男性受众;弗勒里和图图的书中自由主义的可能性受到主流冰球文化和超级男性化的限制,但与此同时,它们有可能触及到超级男性化的冰球粉丝,这是其他更激进的作品所无法做到的。因此,这些自传的矛盾之处在于,它们的超级男性化的比喻使主流冰球文化变得更加脆弱,但正是这些比喻也限制了冰球文化可以想象的变化。本文的目的是:强调在土著男子气概研究中脆弱性的必要性;说明在精英水平的土著曲棍球运动员中,分离是一种常见的经历;提出“实验室阳刚之气”一词,捕捉“超级阳刚之气”与“阳刚之气”之间的摇摆;并提出曲棍球的超级男子气概与康复是对立的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Libratory Vulnerability: Reimagining Indigenous Hockey Masculinities in Jordin Tootoo’s All the Way and Theo Fleury’s Playing with Fire
Abstract: Theo Fleury’s Playing with Fire (2009) and Jordin Tootoo’s All the Way: My Life on Ice (2014) are key texts in the under-researched fields of Indigenous hockey and Indigenous hockey masculinity. However, the importance of these autobiographies is not simply their contributions to these overlooked fields, but how each author models the fundamental value of vulnerability to their healing journeys from trauma and substance abuse. Tootoo (Inuk) and Fleury (Métis) were notorious National Hockey League “tough guys,” and so many readers expecting a rehearsal of hockey hypermasculinity would be surprised by the libratory masculinity offered by these books. We argue that the limited potentiality of these autobiographies lies in their possibility of reaching and affecting male audiences predisposed to hypermasculinity; the liberal possibilities of Fleury and Tootoo’s books are limited by their basis in dominant hockey culture and hypermasculinity, but at the same time they can potentially reach hyper-masculine hockey fans that other more radical works would not. Thus, the paradox of these autobiographies is that their hypermasculine tropes shift dominant hockey culture toward greater vulnerability, but it is these same tropes that also limit the changes that can be imagined to hockey culture. The objectives of this article are to: emphasize the need for vulnerability in Indigenous masculinities studies; illustrate that disembodiment is a common experience for Indigenous hockey players at the elite level; offer the term libratory masculinity to capture the oscillation between hyper-masculinity and masculinity; and propose that hockey hypermasculinity is antithetical to healing.
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