历时不对称作为一个比较主义问题

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引用次数: 0

摘要

这篇文章提供了一种不受欢迎的比较主义方法,它不适合以前已知的比较文学概念框架。为了更清楚地区别于比较主义的解释学实践,本文对比较文学这一学科的一些基本观点作了简要概述。因此,很明显,我们不仅忽略了接触方面,而且为了应用这种方法,有必要证明没有任何形式的直接或间接相互作用。在类型学方面,我们将非挪用的要求应用于共同的文化区域或方向。类型学方面的表现(例如,人物模型的相似动机或特征)被视为结果,而不是进行比较程序的先决条件。所提出的模型是通过平行两个历时不同的艺术世界来说明的,有事实证据表明它们符合我们设定的标准-弗朗索瓦·维隆和卡雷尔·海内克Mácha的标准。我们只考虑所提出的比较模式,而不忽略其他模式。相反,比较文学领域的扩展趋势为我们重新思考对话主义提供了新的选择,对话主义不仅是对文学间关系的直接解释,而且是在不同时代和不同国家背景下对人类生存问题的一种回归系统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Diachronic Asymmetry as a Comparativist Problem
This article offers an unpopular comparativistic method that does not fit into the previously known conceptual frameworks of comparative literature. In order to be more clearly distinguished from the hermeneutic practices existing in comparativistics, a brief overview of some basic views on the subject of comparative literature has been made. Thus, it becomes clear that we not only ignore the contactological aspect, but in order to apply this approach, it is necessary to prove the absence of any form of direct or indirect interaction. In terms of typology, we apply the requirement of non-appropriation to a common cultural area or direction. The manifestations of typological aspects (e.g., similar motives or characteristics of the character model) are seen as a consequence and not as a prerequisite for carrying out a comparativistic procedure. The proposed model is illustrated by paralleling two diachronously different artistic worlds for which there is factual evidence that they meet the criteria set by us — those of François Villon and Karel Hynek Mácha. We only consider the proposed comparativistic modus as possible without ignoring others. On the contrary, the tendency to extend the field of comparative literature offers us new options for rethinking dialogism not only as a direct explanation of interliterary relationships, but also as a system of returning questions about human existence at different times and in different national contexts.
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