基于非洲认识论的正宗非洲高等教育

Angelo Nicolaides, Jean Steyn
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摘要

的目标。这篇文章的目的是挑战这样一种观念,即以欧洲为中心的教育对非洲大学来说是最好的。这绝不意味着欧洲中心的观念应该被忽视,而是非洲教育应该没有任何形式的从属关系,并被允许在一个相互联系的全球教育舞台上,与一系列认识论和本体论一起,承担其应有的平等地位和空间。方法。研究人员对该主题进行了文献综述,并调查了与该研究领域相关的学术文章、书籍和其他来源。所进行的审查或多或少地列举、描述和总结了与主题有关的问题。结果。知识应该通过个人寻求其对社会的价值,它应该永远培养出明智、善解人意和负责任的公民。非洲教育除其他外必须反映以当地知识为基础的多种观点和观念。结论。从非洲中心的角度来看,非洲现有的以欧洲为中心的大学教育形式当然存在缺陷。创意。在殖民主义消亡(如果它实际上已经结束的话)几十年后,非洲大学仍然接受以欧洲为中心的认识论范式,并且在很大程度上有意识或无意识地贬低或忽视非洲本土的知识体系。这远不是解放,它以一种新颖的方式提出,所需要的是大力促进非洲学术,这种学术注入了非洲的价值观、哲学和知识,也可以推广给我们以前的殖民者和其他人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards Authentic African Higher Education based on African Epistemology
Aim. The purpose of this article is to challenge the notion that a largely Eurocentric education is the best one for African universities. It is not by any means suggested that Eurocentric notions should be discounted, but rather that African education should be devoid of any form of subordination and be allowed to assume its rightful equal place and space, in an interconnected global education arena alongside a range of epistemologies and ontologies. Methods. A literature review was conducted on the topic and the researchers surveyed scholarly articles, books, and other sources relevant to the area of research. The review conducted to a lesser or greater extent enumerates, describes, summarizes, issues relating to the theme. Results. Knowledge should be sought for its value to communities through individuals and it should perpetually produce sensible, empathetic, and responsible citizens. African education must inter alia reflect a multiplicity of perspectives and notions that are grounded on local knowledge. Conclusion. The existing form of Eurocentric university education in Africa certainly has defects when viewed Afro-centrically. Originality. Decades after the demise of colonialism [if it has in fact ended], African universities still embrace a Eurocentric epistemological paradigm and are for the most part consciously or unconsciously disparaging or ignoring Indigenous African knowledge systems. This is far from liberating, and it is argued in a novel way that what is required is a vigorous promotion of African scholarship which is infused with African values, philosophies and knowledge that can also be promoted to our erstwhile colonisers and others.
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