传统治疗村民的结构、意义和功能。河城都满了

Fitriyanti Fitriyanti, Irma Suryani, Dwi Rahariyoso
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Sumber data dukun atau orang yang mengerti mantra.Sebanyak dua informan yaitu, Mamok Yani dan Mamok HamdaniHasil dalam penelitian ini menunjukkan bahwa mantra pengobatan tradisional di Desa Kumun Mudik dan Desa Kumun Hilir menemukan sembilan mantra dan masing-masing terdapat struktur, makna, dan fungsi mantra yaitu, ditemukan struktur irama (datar atau lembut) yang ditemukan irama sama, rima (asonansi, aliterasi, sempurna, tak sempurna akhir, awal, horizontal dan rima vertikal), terdapat 10 bait dan 57 larik, serta ditemukan sembilan diksi. Selanjutnya, makna yang ditemukan di dalam mantra pengobatan tradisional masyarakat Kumun Mudik dan Kumun Hilir yaitu, makna denotasi dan makna konotasi. Fungsi mantra pengobatan tidak hanya untuk pengobatan melainkan digunakan untuk penangkal tubuh, acara rumah atau syukuran rumah yang mau ditempatkan, dan untuk pawang hujan, pembacaan mantra dapat memberikan rasa aman di lingkungan yang memungkinkan timbulnya marabahaya, pembacaan mantra dapat dipercaya mengusir roh jahat yang sering mengganggu kehidupan manusia. Abstract This study aims to describe the structure, meaning, and function of traditional healing mantras in Kumun Mudik and Kumun Hilir villages, Kumun Debai district, Sungai Penuh City. The research approach is descriptive qualitative. The objects of research that become the data in the study are healing spells, tawo capo spells, devil arrow arrow spells/painful ears, burns spells, stomach pain spells, poisoned spells, antidote spells, laughter X spells for all diseases, bargaining with the wind sitting, and XX toothache. Data sources are shamans or people who understand mantras. A total of two informants, namely, Mamok Yani and Mamok Hamdani The results in this study indicate that traditional healing spells in Kumun Mudik Village and Kumun Hilir Village found nine mantras and each of them has the structure, meaning, and function of the mantra, namely, rhythm structure (flat or soft) found the same rhythm, rhyme (assonance) , alliteration, perfect, incomplete ending, beginning, horizontal and vertical rhyme), there are 10 stanzas and 57 lines, and nine dictions are found. Furthermore, the meanings found in the traditional healing mantras of the Kumun Mudik and Kumun Hilir communities are denotative meaning and connotative meaning. The function of healing spells is not only for treatment but is used for antidote to the body, house events or house celebrations that are to be placed, and for rain handlers, chanting mantras can provide a sense of security in an environment that allows for distress. human life.","PeriodicalId":499642,"journal":{"name":"Kajian Linguistik dan Sastra","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Struktur, Makna, dan Fungsi Mantra Pengobatan Tradisional Masyarakat Desa Kumun Mudik dan Desa Kumun Hilir, Kec. 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Fungsi mantra pengobatan tidak hanya untuk pengobatan melainkan digunakan untuk penangkal tubuh, acara rumah atau syukuran rumah yang mau ditempatkan, dan untuk pawang hujan, pembacaan mantra dapat memberikan rasa aman di lingkungan yang memungkinkan timbulnya marabahaya, pembacaan mantra dapat dipercaya mengusir roh jahat yang sering mengganggu kehidupan manusia. Abstract This study aims to describe the structure, meaning, and function of traditional healing mantras in Kumun Mudik and Kumun Hilir villages, Kumun Debai district, Sungai Penuh City. The research approach is descriptive qualitative. The objects of research that become the data in the study are healing spells, tawo capo spells, devil arrow arrow spells/painful ears, burns spells, stomach pain spells, poisoned spells, antidote spells, laughter X spells for all diseases, bargaining with the wind sitting, and XX toothache. Data sources are shamans or people who understand mantras. A total of two informants, namely, Mamok Yani and Mamok Hamdani The results in this study indicate that traditional healing spells in Kumun Mudik Village and Kumun Hilir Village found nine mantras and each of them has the structure, meaning, and function of the mantra, namely, rhythm structure (flat or soft) found the same rhythm, rhyme (assonance) , alliteration, perfect, incomplete ending, beginning, horizontal and vertical rhyme), there are 10 stanzas and 57 lines, and nine dictions are found. Furthermore, the meanings found in the traditional healing mantras of the Kumun Mudik and Kumun Hilir communities are denotative meaning and connotative meaning. 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引用次数: 0

摘要

本研究旨在描述传统医学咒语的结构、意义和功能。研究方法是描述性质的。研究对象的研究数据包括治疗咒语、tawo capo咒语、恶魔飞镖/耳朵痛、烧伤咒语、胃病咒语、中毒咒语、解毒咒语、所有疾病、感冒、感冒和牙痛的咒语。源数据庸医或有法术的人。多达两线人即Mamok Yani, Mamok HamdaniHasil对照研究中,这表明传统医学在咒语Kumun返校舞会和村庄Kumun下游村庄找到九咒语,每个人都有意义,结构和功能结构,发现节奏(咒语的平坦或软),发现同样的节奏、韵律(asonansi韵完美,不完美的结尾,开头,水平和垂直押韵),发现有十殿、57行九措辞。反过来,在Kumun Mudik和下游Kumun人的传统医学咒语中发现的意义也就是宗法意义和内涵。治疗法术的功能不仅用于治疗,而且用于身体的驱虫剂、放置的房屋或屋顶,以及用于降雨的人,在可能发生危险的环境中,咒语可以提供一种安全的感觉,一种可靠的驱魔方法可以驱除经常骚扰人类生活的恶魔。将这些研究结合起来,描述一种传统的治疗方法,在Kumun Mudik和Kumun下游的村庄,Kumun Debai区,河流满城。这项研究的目的是确定可行性。研究之物体,以至于成为研究中的数据是治疗咒语,tawo capo咒语,魔鬼箭箭咒语-痛苦的耳朵,伯恩斯咒语,胃疼痛咒语,在灌木丛咒语,解药咒语,笑声都X咒语for diseases, bargaining风坐着,和XX toothache。数据来源是shamans或善解人意的人。A共有两个informants之,namely Mamok亚尼和Mamok Hamdani The results in this study indicate that传统治疗咒语在Kumun返校舞会村和下游Kumun村发现九mantras》和他们每vesalius、意义和功能》有咒语,namely,节奏vesalius(公寓或软)发现同一节奏押韵(assonance), alliteration完美、完整的结局开始,水平和垂直的押韵),有10个诗节和57线发现了九种方案。在更远的地方,人们在传统的治疗方法中发现了Kumun Mudik和Kumun下游的社区是宗教意义和可验证意义。治疗咒语的作用不仅用于治疗,而且用于对身体、家庭活动或家庭庆祝,在一个紧张的环境中,吟唱mantras可以提供一种安全的感觉。人类生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Struktur, Makna, dan Fungsi Mantra Pengobatan Tradisional Masyarakat Desa Kumun Mudik dan Desa Kumun Hilir, Kec. Kumun Debai, Kota Sungai Penuh
Abstrak Penelitian ini bertujuan mendeskripsikan struktur, makna, dan fungsi mantra pengobatan tradisional Desa Kumun Mudik dan Kumun Hilir Kecamatan Kumun Debai Kota Sungai Penuh. Pendekatan penelitian adalah deskriptif kualitatif. Objek penelitian yang menjadi data dalam penelitian yaitu, mantra pengobatan, mantra tawo capo, mantra dipanah setan/kuping sakit, mantra luka bakar, mantra sakit perut, mantra kena racun, mantra penawar racun, tawa mantra semua penyakit, tawar terkena angin duduk, dan sakit gigi. Sumber data dukun atau orang yang mengerti mantra.Sebanyak dua informan yaitu, Mamok Yani dan Mamok HamdaniHasil dalam penelitian ini menunjukkan bahwa mantra pengobatan tradisional di Desa Kumun Mudik dan Desa Kumun Hilir menemukan sembilan mantra dan masing-masing terdapat struktur, makna, dan fungsi mantra yaitu, ditemukan struktur irama (datar atau lembut) yang ditemukan irama sama, rima (asonansi, aliterasi, sempurna, tak sempurna akhir, awal, horizontal dan rima vertikal), terdapat 10 bait dan 57 larik, serta ditemukan sembilan diksi. Selanjutnya, makna yang ditemukan di dalam mantra pengobatan tradisional masyarakat Kumun Mudik dan Kumun Hilir yaitu, makna denotasi dan makna konotasi. Fungsi mantra pengobatan tidak hanya untuk pengobatan melainkan digunakan untuk penangkal tubuh, acara rumah atau syukuran rumah yang mau ditempatkan, dan untuk pawang hujan, pembacaan mantra dapat memberikan rasa aman di lingkungan yang memungkinkan timbulnya marabahaya, pembacaan mantra dapat dipercaya mengusir roh jahat yang sering mengganggu kehidupan manusia. Abstract This study aims to describe the structure, meaning, and function of traditional healing mantras in Kumun Mudik and Kumun Hilir villages, Kumun Debai district, Sungai Penuh City. The research approach is descriptive qualitative. The objects of research that become the data in the study are healing spells, tawo capo spells, devil arrow arrow spells/painful ears, burns spells, stomach pain spells, poisoned spells, antidote spells, laughter X spells for all diseases, bargaining with the wind sitting, and XX toothache. Data sources are shamans or people who understand mantras. A total of two informants, namely, Mamok Yani and Mamok Hamdani The results in this study indicate that traditional healing spells in Kumun Mudik Village and Kumun Hilir Village found nine mantras and each of them has the structure, meaning, and function of the mantra, namely, rhythm structure (flat or soft) found the same rhythm, rhyme (assonance) , alliteration, perfect, incomplete ending, beginning, horizontal and vertical rhyme), there are 10 stanzas and 57 lines, and nine dictions are found. Furthermore, the meanings found in the traditional healing mantras of the Kumun Mudik and Kumun Hilir communities are denotative meaning and connotative meaning. The function of healing spells is not only for treatment but is used for antidote to the body, house events or house celebrations that are to be placed, and for rain handlers, chanting mantras can provide a sense of security in an environment that allows for distress. human life.
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