恶性护理:安妮塔·奈尔女士夫妇的影响与劳动(2001)

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Pujarinee Mitra
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引用次数: 0

摘要

安妮塔·奈尔的《贵妇之恋》(2001)讲述了六个女人在印度南部一列特快列车的车厢里相遇的故事。其中一个女人,Akhila,是小说的叙述者,而我们只能听到其他女人的声音,当她们用第一人称向Akhila讲述她们的故事时。女人们一个接一个讲述这些故事的方式是本着赋予Akhila权力的精神,她被描绘成一个受异性恋婚姻观念束缚的女人,以及男权家庭中基于性别的照顾劳动的期望。妇女们还鼓励她,举例来说,在一个已经不道德的父权社会结构中,质疑公认的女权主义实践的道德模式。我认为,这种鼓励发生在她们讲述自我承认的不道德护理做法的例子时,她们通过这种做法有效地抵制了上层种姓、父权制和异性恋家庭结构中不同形式的暴力。这些形式的暴力是交叉的,因为它们基于种姓、年龄和性别的重叠身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Malignant Care: Affects and Labor in Anita Nair’s Ladies Coupé (2001)
Anita Nair’s Ladies Coupé (2001) is about six women who meet in an express train’s compartment in southern India. One of these women, Akhila, is the narrator of the novel, while we hear the voices of the other women only when they narrate their stories in first person to Akhila. The way the women tell these stories one by one is in the spirit of empowering Akhila, who is portrayed as a woman bound within heteronormative ideas of coupledom and gender-based expectations of care labor within patriarchal families. The women also encourage her, by example, to question the accepted ethical model of feminist practice within an already unethical patriarchal structure of society. This encouragement happens, I argue, as they recount instances of the self-acknowledged unethical care practices through which they have affectively resisted different forms of violence within the upper caste, patriarchal, heteronormative family structure. These forms of violence are intersectional as they are based on overlapping identities of caste, age, and gender.
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