亚瑟·普赖尔:通往逻辑的加尔文主义路线

Mike Grimshaw
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引用次数: 0

摘要

亚瑟·普赖尔最著名的是紧张逻辑,最近的兴趣也转向了他在哲学神学方面的工作。众所周知,直到1949年,普莱尔对苏格兰的道德哲学都非常感兴趣。普莱尔在转向哲学之前是一名神学学生,即使是在哲学学生时代,他也继续思考神学,并在1936年的一封信中写道:“我希望最终能成为一家宗教期刊的编辑。”普莱尔的神学深受瑞士新正统神学家卡尔·巴特(Karl Barth)和19世纪神学家F.D.莫里斯(F.D. Maurice)的影响。鲜为人知的是,普赖尔也受到了约翰·加尔文作品的影响。本文通过先前未知的(最近发表的)信件和普赖尔未发表的文章,追溯了约翰·加尔文对普赖尔思想的影响。它认为《逻辑和伦理学的基础》(1948)是神学家Prior最终成为逻辑学家的地方,这是因为加尔文主义逻辑的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Arthur Prior: A Calvinist route to logic
Arthur Prior is best known for tense logic and recent interest has also turned to his work in philosophical theology. It is also well known that Prior was deeply interested in Scottish moral philosophy up to 1949. Prior was a theology student before he turned to philosophy and even when a philosophy student he continued to think about and write on theology, stating in a letter from 1936: “I have hopes of ending up eventually as the editor of a religious periodical.” Prior’s theology was strongly influenced by the Swiss neo-orthodox theologian Karl Barth- and also by the nineteenth century theologian F.D. Maurice. What is far less well known is that Prior was also influenced by the work of John Calvin. This paper traces the influence of John Calvin on Prior’s thought via previously unknown (and recently published) letters and unpublished articles written by Prior. It argues that Logic and the Basis of Ethics (1948) is where Prior the theologian finally becomes Prior the logician, and does so because of the limits of Calvinist logic.
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