用“自己的语言”写作和思考:亚瑟·普赖尔、杰克·贝茨和;《新西兰神学杂志

Mike Grimshaw
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引用次数: 0

摘要

虽然约翰·芬德利对亚瑟·普赖尔的影响是众所周知的,但还有其他人,以他们自己的方式,对年轻的亚瑟·普赖尔的思想和他的学术生涯的发展产生了重大影响。特别是,莱克斯·米勒和杰克·贝茨都提供了支持、想法,以及如何将神学、政治和哲学兴趣结合起来的例子,普赖尔追随了很多年。本文讨论了杰克·贝茨的影响,特别是贝茨与吉姆·斯蒂尔共同创办的《新西兰神学杂志》(以下简称NZJT),普莱尔在20世纪30年代中期为其撰写文章。有人认为,贝茨可以被视为提供了一个结合神学和哲学工作和兴趣的模式,以及如何从事普赖尔在1936年指出的宗教新闻类型,这是他现在的目标(Grimshaw 2018,第93页)。普赖尔继续通过他在长老会的长老角色与贝茨互动,直到1958年底普赖尔和他的家人最终离开新西兰前往曼彻斯特。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
To write and think ‘in his own tongue’: Arthur Prior, Jack Bates & the New Zealand Journal of Theology
While the influence of John Findlay on Arthur Prior is well known, there are others who, in their own way, had a significant influence on the thought of the young Arthur Prior and the development of his intellectual career. In particular, both Lex Miller and Jack Bates provided support, ideas, and an example as to how to combine theological and political and philosophical interests that Prior followed for many years. This article discusses the influence of Jack Bates, and in particular the journal Bates cofounded with Jim Steele, the New Zealand Journal of Theology (hereafter NZJT), that Prior wrote for in the mid-1930s. It is argued that Bates can be seen to provide a model of combining theological and philosophical work and interests, as well as how to engage in the type of religious journalism that Prior noted, in 1936, was now his aim (Grimshaw 2018, p.93). Prior contined, via his roles as elder in the Presbyterian Church, to interact with Bates until Prior and his family finally left New Zealand for Manchester at the end of 1958.
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