What if God was all of us? Why the definition of ‘God’ matters in analytic discussions of meaning in life

Abstract Contemporary analytic treatments of meaning in life in the English-speaking Anglo-American-Australasian tradition have largely proceeded from the atheistic and naturalistic assumptions common to the sciences. With the recent publication of Seachris and Goetz's God and Meaning (2016), T. J. Mawson's God and the Meanings of Life (2016), and Thaddeus Metz's God, Soul and the Meaning of Life (2019), more analytic philosophers might be drawn to (re)examining what role, if any, God might play in life's meaning. But the focus tends to be on ‘God’ as understood in the Abrahamic faiths. Examining meaning in the light of another concept of God, familiar to billions of individuals in various Eastern religions and intellectual traditions, might offer useful insights. I have two principle aims in this article. First, I describe an ancient Indian concept of ‘God’, showing how it radically differs from the concept of God currently under examination by philosophers of meaning. Second, I offer a novel case for why and how this concept of ‘God’ could fruitfully contribute to analytic discussions on God's possible role in life's meaning.