伊斯兰教法视角下的跨宗教婚姻

Yasman Mansur
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引用次数: 0

摘要

印度尼西亚有许多宗教和教派信仰,不可否认的是,不同宗教和教派的婚姻可以发生,但在背景下,允许与古兰经中的人结婚,以及第35条及其解释,以及2006年关于人口管理的第23号法律第37条第(1)款间接提供了跨宗教婚姻的机会。研究的类型是图书馆研究,即通过追踪从书籍、书籍和其他与主题有直接或间接关系的文献或数据来源。本研究采用规范的司法方法进行描述性分析。用演绎和归纳的方法对收集到的数据进行描述性分析。从Maqasid Ash Shari'ah判断,但此时书中存在的人的相关性并不符合先知时代纳什的文本,也不符合邪恶统治善的方面。MUI法特瓦解释说,不同宗教的婚姻是非法的,在实在法中有禁止不同信仰的婚姻的条款。本研究的结论是,根据伊斯兰法律、《伊斯兰法律汇编》和1974年关于婚姻的第1号法律所描述的宗教间婚姻被宣布无效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interfaith Marriage in Perspective of Islamic Law
With the many religions and sects of belief in the State of Indonesia, it is undeniable that marriages of different religions and sects of belief can occur, but contextually there is the permissibility of marrying the people of the book in the Qur'an, as well as Article 35 and its explanation, and Article 37 paragraph (1) of Law Number 23 of 2006 concerning Population Administration which indirectly provides opportunities for interfaith marriages. The type of research is library research, namely by tracing literature or data sources obtained from books, books and others that have a direct or indirect relationship to the theme. This research is descriptive analysis using a normative juridical approach. The data that has been collected is analyzed descriptively with deductive and inductive thinking methods. Judging from Maqasid Ash Shari'ah, but the relevance of the existence of the people of the book at this time is not in accordance with the text of the nash at the time of the prophet and from the aspect of the evil that dominates over the good. In the MUI fatwa it is explained that marrying different religions is haram and in positive law there are articles that prohibit marriages of different beliefs. The conclusion of this study concludes that interfaith marriages as described according to Islamic law, the Compilation of Islamic Law and Law Number 1 of 1974 concerning Marriage are declared invalid.
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