巴什基尔人与家鹅有关的习俗:传统与创新

Zifa F. Khasanova
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 The purpose of the article is to consider the customs associated with geese amongBashkirs, including the custom of collective help – kaҙ omahe and “kaҙ yula” (“Goose Road”), in the middle of the XX – beginning of the XXI century.
 
 Materials and methods. The article uses general scientific methods: scientific description, analysis and systematization of empirical material, as well as the comparative historical method. When conducting field research, traditional ethnographic methods were used: in-depth interview, observation, photo fixation. The article is based on historical and ethnographic studies on the ethnography of the Bashkirs and peoples of the Ural-Volga region, museum collections of Archeology and Ethnography Museum at the Institute of Ethnological Research named after R.G. Kuzeev of Ufa Federal Research Center under the Russian Academy of Sciences and the National Museum of the Republic of Bashkortostan, as well as field materials collected by the author in 2019, 2023 in southern, south-eastern, western, central regions of the Republic of Bashkortostan and Kuvandyksky district of Orenburg region.
 
 Results. The customs associated with domestic geese among the Bashkirs are analyzed from the point of view of traditionality and innovations, and the problems of preserving the rituals of kaҙ omahe and “kaҙ yula” in modern conditions are also examined. The author examines some parallels in ritualism among the peoples living next door to the Bashkirs (the Tatars, the Udmurts, the Kryashens).
 
 Conclusions. It is revealed that the rituals of kaҙ omahe and “kaҙ yula” with elements of collective help are firmly rooted in the ritual culture of the Bashkirs and have not lost their significance up to the present time. Currently, they are held in the north-western, western regions of the Republic of Bashkortostan. According to a long-established custom, neighbors, relatives, unmarried girls are invited. Traditional food is set on the table: porridge cooked in goose fat, pancakes greased with the same fat, in some areas – noodle soup. As before, they give out ulyush (olosh – share). In some areas of the Republic of Bashkortostan in recent decades, the rite is carried out in the form of holidays-festivals.","PeriodicalId":494687,"journal":{"name":"Vestnik Čuvašskogo universiteta","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"CUSTOMS RELATED TO DOMESTIC GEESE AMONG THE BASHKIRS: TRADITIONS AND INNOVATIONS\",\"authors\":\"Zifa F. Khasanova\",\"doi\":\"10.47026/1810-1909-2023-3-193-199\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the modern life of the Bashkir population in the Republic of Bashkortostan, a large number of different beliefs, customs and rituals associated with poultry, including geese, have been preserved. Despite the fact that tyhe Bashkirs started poultry farming relatively late, domestic birds occupy an important place in their daily and ritual practice.
 
 The purpose of the article is to consider the customs associated with geese amongBashkirs, including the custom of collective help – kaҙ omahe and “kaҙ yula” (“Goose Road”), in the middle of the XX – beginning of the XXI century.
 
 Materials and methods. The article uses general scientific methods: scientific description, analysis and systematization of empirical material, as well as the comparative historical method. When conducting field research, traditional ethnographic methods were used: in-depth interview, observation, photo fixation. The article is based on historical and ethnographic studies on the ethnography of the Bashkirs and peoples of the Ural-Volga region, museum collections of Archeology and Ethnography Museum at the Institute of Ethnological Research named after R.G. Kuzeev of Ufa Federal Research Center under the Russian Academy of Sciences and the National Museum of the Republic of Bashkortostan, as well as field materials collected by the author in 2019, 2023 in southern, south-eastern, western, central regions of the Republic of Bashkortostan and Kuvandyksky district of Orenburg region.
 
 Results. The customs associated with domestic geese among the Bashkirs are analyzed from the point of view of traditionality and innovations, and the problems of preserving the rituals of kaҙ omahe and “kaҙ yula” in modern conditions are also examined. The author examines some parallels in ritualism among the peoples living next door to the Bashkirs (the Tatars, the Udmurts, the Kryashens).
 
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引用次数: 0

摘要

在巴什科尔托斯坦共和国的巴什基尔人的现代生活中,保留了大量与家禽(包括鹅)有关的不同信仰、习俗和仪式。尽管巴什基尔人开始家禽养殖相对较晚,但家禽在他们的日常和仪式实践中占有重要地位。& # x0D;本文的目的是考虑巴什基尔人与鹅有关的习俗,包括20世纪中期至21世纪初的集体帮助习俗- ka omahe和“ka yula”(“鹅路”)。& # x0D;材料和方法。本文采用了一般的科学方法:对经验材料进行科学的描述、分析和系统化,以及比较历史的方法。在进行实地调查时,采用了传统的民族志方法:深度访谈、观察、定影。本文是基于历史和人类学的民族志研究Ural-Volga巴什基尔人和两国人民的地区,博物馆的收藏的研究所的考古学和人种学博物馆民族学的研究命名R.G. Kuzeev乌法联邦研究中心在俄罗斯科学院和巴什共和国的国家博物馆,以及作者在2019年收集的材料,2023年在南部,东南部、西部,巴什科尔托斯坦共和国中部地区和奥伦堡地区的库万代克斯基区。 & # x0D;结果。从传统和创新的角度分析了巴什基尔人与家鹅有关的习俗,并探讨了在现代条件下保留kaka奥玛赫和“kaka”仪式的问题。作者考察了住在巴什基尔人隔壁的民族(鞑靼人、乌德穆尔特人、克里亚申人)在仪式上的一些相似之处。& # x0D;结论。结果显示,带有集体帮助元素的ka omahe和“ka yula”仪式牢固地植根于巴什基尔人的仪式文化中,直到今天仍未失去其意义。目前,这些活动在巴什科尔托斯坦共和国的西北部和西部地区举行。根据一个由来已久的习俗,邻居、亲戚、未婚女孩都会被邀请。餐桌上的传统食物是:用鹅油煮的粥,用鹅油涂油的煎饼,在某些地区还有面汤。和以前一样,他们发放ulyush (olosh - share)。近几十年来,在巴什科尔托斯坦共和国的一些地区,这种仪式以节日的形式进行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CUSTOMS RELATED TO DOMESTIC GEESE AMONG THE BASHKIRS: TRADITIONS AND INNOVATIONS
In the modern life of the Bashkir population in the Republic of Bashkortostan, a large number of different beliefs, customs and rituals associated with poultry, including geese, have been preserved. Despite the fact that tyhe Bashkirs started poultry farming relatively late, domestic birds occupy an important place in their daily and ritual practice. The purpose of the article is to consider the customs associated with geese amongBashkirs, including the custom of collective help – kaҙ omahe and “kaҙ yula” (“Goose Road”), in the middle of the XX – beginning of the XXI century. Materials and methods. The article uses general scientific methods: scientific description, analysis and systematization of empirical material, as well as the comparative historical method. When conducting field research, traditional ethnographic methods were used: in-depth interview, observation, photo fixation. The article is based on historical and ethnographic studies on the ethnography of the Bashkirs and peoples of the Ural-Volga region, museum collections of Archeology and Ethnography Museum at the Institute of Ethnological Research named after R.G. Kuzeev of Ufa Federal Research Center under the Russian Academy of Sciences and the National Museum of the Republic of Bashkortostan, as well as field materials collected by the author in 2019, 2023 in southern, south-eastern, western, central regions of the Republic of Bashkortostan and Kuvandyksky district of Orenburg region. Results. The customs associated with domestic geese among the Bashkirs are analyzed from the point of view of traditionality and innovations, and the problems of preserving the rituals of kaҙ omahe and “kaҙ yula” in modern conditions are also examined. The author examines some parallels in ritualism among the peoples living next door to the Bashkirs (the Tatars, the Udmurts, the Kryashens). Conclusions. It is revealed that the rituals of kaҙ omahe and “kaҙ yula” with elements of collective help are firmly rooted in the ritual culture of the Bashkirs and have not lost their significance up to the present time. Currently, they are held in the north-western, western regions of the Republic of Bashkortostan. According to a long-established custom, neighbors, relatives, unmarried girls are invited. Traditional food is set on the table: porridge cooked in goose fat, pancakes greased with the same fat, in some areas – noodle soup. As before, they give out ulyush (olosh – share). In some areas of the Republic of Bashkortostan in recent decades, the rite is carried out in the form of holidays-festivals.
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