价值的霸权:用葛兰西的霸权理论重新审视Stanisław彼得拉斯科的文化概念

Piotr Jakub Fereński
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引用次数: 0

摘要

在我对Stanisław Pietraszko作品的重新解读中,我试图找出它们与文化霸权概念有某种亲和力的元素,这一概念萌发于完全不同的意识形态土壤,并在不同的历史环境下发展。霸权的概念通常可以追溯到安东尼奥·葛兰西(Antonio Gramsci)的著作,但也可以追溯到受卡尔·马克思(Karl Marx)思想启发的其他学者的著作,其中包括创立文化研究的英国哲学家。我认为,彼得拉斯科远离所有以马克思主义为基础的理论,其中那些向符号学发展的理论,不仅受到他对文化本体论的哲学观点和研究它的可能性的影响,而且受到他发展文化概念的社会和政治形势的影响(具体来说,是东欧的社会主义或共产主义政权)。我在思考如何将理解文化的两种不同模式(即以生活方式定义的文化和文化霸权的理念)结合起来。在我的论证中,我考虑了公共空间中的各种媒介和传播形式,如壁画、涂鸦、海报、广告牌、纪念碑等。正是在他们身上,我看到了价值观的体现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The hegemony of values: Revisiting Stanisław Pietraszko’s concept of culture with Antonio Gramsci’s theory of hegemony
In my reinterpretation of Stanisław Pietraszko’s writings, I seek to identify their elements that exhibit some affinity with the concept of cultural hegemony, which germinated from entirely different ideological soil and has been developed under different historical circumstances. The idea of hegemony is usually traced back to Antonio Gramsci’s texts, though also to the work of other scholars inspired by Karl Marx’s thought, including the British philosophers who founded cultural studies. I argue that in distancing himself from all Marxism-underpinned theories, therein those that evolved toward semiology, Pietraszko was prompted not only by his philosophical views on the ontology of culture and possibilities of studying it but also by the social and political conjuncture in which hedeveloped his conception of culture (specifically, the socialist or communist regimes in Eastern Europe). I ponder how the two divergent models of understanding culture (i.e. culture defined in terms of ways of life and the idea of cultural hegemony) can be brought together. In my argument, I consider various media and communication forms in public space, such as murals, graffiti, posters, billboards, monuments and the like. It is in them that I see manifestations of values.
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